At last, when the dance was over, she would not sit down, she walked away. He came with his arm round her, keeping her upon the movement of his walking. And she seemed to agree. She was bright as a piece of moonlight, as bright as a steel blade, he seemed to be clasping a blade that hurt him. Yet he would clasp her, if it killed him.

  They went towards the stackyard. There he saw, with something like terror, the great new stacks of corn glistening and gleaming transfigured, silvery and present under the night-blue sky, throwing dark, substantial shadows, but themselves majestic and dimly present. She, like glimmering gossamer, seemed to burn among them, as they rose like cold fires to the silvery-bluish air. All was intangible, a burning of cold, glimmering, whitish-steely fires. He was afraid of the great moon-conflagration of the cornstacks rising above him. His heart grew smaller, it began to fuse like a bead. He knew he would die.

  She stood for some moments out in the overwhelming luminosity of the moon. She seemed a beam of gleaming power. She was afraid of what she was. Looking at him, at his shadowy, unreal, wavering presence a sudden lust seized her, to lay hold of him and tear him and make him into nothing. Her hands and wrists felt immeasurably hard and strong, like blades. He waited there beside her like a shadow which she wanted to dissipate, destroy as the moonlight destroys a darkness, annihilate, have done with. She looked at him and her face gleamed bright and inspired. She tempted him.

  And an obstinacy in him made him put his arm round her and draw her to the shadow. She submitted: let him try what he could do. Let him try what he could do. He leaned against the side of the stack, holding her. The stack stung him keenly with a thousand cold, sharp flames. Still obstinately he held her.

  And timorously, his hands went over her, over the salt, compact brilliance of her body. If he could but have her, how he would enjoy her! If he could but net her brilliant, cold, salt-burning body in the soft iron of his own hands, net her, capture her, hold her down, how madly he would enjoy her. He strove subtly, but with all his energy, to enclose her, to have her. And always she was burning and brilliant and hard as salt, and deadly. Yet obstinately, all his flesh burning and corroding, as if he were invaded by some consuming, scathing poison, still he persisted, thinking at last he might overcome her. Even, in his frenzy, he sought for her mouth with his mouth, though it was like putting his face into some awful death. She yielded to him, and he pressed himself upon her in extremity, his soul groaning over and over:

  “Let me come-let me come.”

  She took him in the kiss, hard her kiss seized upon him, hard and fierce and burning corrosive as the moonlight. She seemed to be destroying him. He was reeling, summoning all his strength to keep his kiss upon her, to keep himself in the kiss.

  But hard and fierce she had fastened upon him, cold as the moon and burning as a fierce salt. Till gradually his warm, soft iron yielded, yielded, and she was there fierce, corrosive, seething with his destruction, seething like some cruel, corrosive salt around the last substance of his being, destroying him, destroying him in the kiss. And her soul crystallised with triumph, and his soul was dissolved with agony and annihilation. So she held him there, the victim, consumed, annihilated. She had triumphed: he was not any more.

  Gradually she began to come to herself. Gradually a sort of daytime consciousness came back to her. Suddenly the night was struck back into its old, accustomed, mild reality. Gradually she realised that the night was common and ordinary, that the great, blistering, transcendent night did not really exist. She was overcome with slow horror. Where was she? What was this nothingness she felt? The nothingness was Skrebensky. Was he really there?-who was he? He was silent, he was not there. What had happened? Had she been mad: what horrible thing had possessed her? She was filled with overpowering fear of herself, overpowering desire that it should not be, that other burning, corrosive self. She was seized with a frenzied desire that what had been should never be remembered, never be thought of, never be for one moment allowed possible. She denied it with all her might. With all her might she turned away from it. She was good, she was loving. Her heart was warm, her blood was dark and warm and soft. She laid her hand caressively on Anton’s shoulder.

  “Isn’t it lovely?” she said, softly, coaxingly, caressingly. And she began to caress him to life again. For he was dead. And she intended that he should never know, never become aware of what had been. She would bring him back from the dead without leaving him one trace of fact to remember his annihilation by.

  She exerted all her ordinary, warm self, she touched him, she did him homage of loving awareness. And gradually he came back to her, another man. She was soft and winning and caressing. She was his servant, his adoring slave. And she restored the whole shell of him. She restored the whole form and figure of him. But the core was gone. His pride was bolstered up, his blood ran once more in pride. But there was no core to him: as a distinct male he had no core. His triumphant, flaming, overweening heart of the intrinsic male would never beat again. He would be subject now, reciprocal, never the indomitable thing with a core of overweening, unabateable fire. She had abated that fire, she had broken him.

  But she caressed him. She would not have him remember what had been. She would not remember herself.

  “Kiss me, Anton, kiss me,” she pleaded.

  He kissed her, but she knew he could not touch her. His arms were round her, but they had not got her. She could feel his mouth upon her, but she was not at all compelled by it.

  “Kiss me,” she whispered, in acute distress, “kiss me.”

  And he kissed her as she bade him, but his heart was hollow. She took his kisses, outwardly. But her soul was empty and finished.

  Looking away, she saw the delicate glint of oats dangling from the side of the stack, in the moonlight, something proud and royal, and quite impersonal. She had been proud with them, where they were, she had been also. But in this temporary warm world of the commonplace, she was a kind, good girl. She reached out yearningly for goodness and affection. She wanted to be kind and good.

  They went home through the night that was all pale and glowing around, with shadows and glimmerings and presences. Distinctly, she saw the flowers in the hedge-bottoms, she saw the thin, raked sheaves flung white upon the thorny hedge.

  How beautiful, how beautiful it was! She thought with anguish how wildly happy she was to-night, since he had kissed her. But as he walked with his arm round her waist, she turned with a great offering of herself to the night that glistened tremendous, a magnificent godly moon white and candid as a bridegroom, flowers silvery and transformed filling up the shadows.

  He kissed her again, under the yew trees at home, and she left him. She ran from the intrusion of her parents at home, to her bedroom, where, looking out on the moonlit country, she stretched up her arms, hard, hard, in bliss, agony offering herself to the blond, debonair presence of the night.

  But there was a wound of sorrow, she had hurt herself, as if she had bruised herself, in annihilating him. She covered up her two young breasts with her hands, covering them to herself; and covering herself with herself, she crouched in bed, to sleep.

  In the morning the sun shone, she got up strong and dancing. Skrebensky was still at the Marsh. He was coming to church. How lovely, how amazing life was! On the fresh Sunday morning she went out to the garden, among the yellows and the deep-vibrating reds of autumn, she smelled the earth and felt the gossamer, the cornfields across the country were pale and unreal, everywhere was the intense silence of the Sunday morning, filled with unacquainted noises. She smelled the body of the earth, it seemed to stir its powerful flank beneath her as she stood. In the bluish air came the powerful exudation, the peace was the peace of strong, exhausted breathing, the reds and yellows and the white gleam of stubble were the quivers and motion of the last subsiding transports and clear bliss of fulfilment.

  The church-bells were ringing when he came. She looked up in keen anticipation at his entry. But he was troubled and his pride was hurt. He seemed very much clothed, she was conscious of his tailored suit.

  “Wasn’t it lovely last night?” she whispered to him.

  “Yes,” he said. But his face did not open nor become free.

  The service and the singing in church that morning passed unnoticed by her. She saw the coloured glow of the windows, the forms of the worshippers. Only she glanced at the book of Genesis, which was her favourite book in the Bible.

  “And God blessed Noah and his sons, and said unto them, Be fruitful and multiply and replenish the earth.

  “And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes in the sea; into your hand are they delivered.

  “Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.”

  But Ursula was not moved by the history this morning. Multiplying and replenishing the earth bored her. Altogether it seemed merely a vulgar and stock-raising sort of business. She was left quite cold by man’s stock-breeding lordship over beast and fishes.

  “And you, be ye fruitful and multiply; bring forth abundantly in the earth, and multiply therein.”

  In her soul she mocked at this multiplication, every cow becoming two cows, every turnip ten turnips.

  “And God said; This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations;

  “I do set my bow in the cloud, and it shall be a token of a covenant between me and the earth.

  “And it shall come to pass, when I bring a cloud over the earth, that a bow shall be seen in the cloud;

  “And I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters shall no more become a flood to destroy all flesh.”

  “Destroy all flesh,” why “flesh” in particular? Who was this lord of flesh? After all, how big was the Flood? Perhaps a few dryads and fauns had just run into the hills and the farther valleys and woods, frightened, but most had gone on blithely unaware of any flood at all, unless the nymphs should tell them. It pleased Ursula to think of the naiads in Asia Minor meeting the nereids at the mouth of the streams, where the sea washed against the fresh, sweet tide, and calling to their sisters the news of Noah’s Flood. They would tell amusing accounts of Noah in his ark. Some nymphs would relate how they had hung on the side of the ark, peeped in, and heard Noah and Shem and Ham and Japeth, sitting in their place under the rain, saying, how they four were the only men on earth now, because the Lord had drowned all the rest, so that they four would have everything to themselves, and be masters of every thing, sub-tenants under the great Proprietor.

  Ursula wished she had been a nymph. She would have laughed through the window of the ark, and flicked drops of the flood at Noah, before she drifted away to people who were less important in their Proprietor and their Flood.

  What was God, after all? If maggots in a dead dog be but God kissing carrion, what then is not God? She was surfeited of this God. She was weary of the Ursula Brangwen who felt troubled about God. What ever God was, He was, and there was no need for her to trouble about Him. She felt she had now all licence.

  Skrebensky sat beside her, listening to the sermon, to the voice of law and order. “The very hairs of your head are all numbered.” He did not believe it. He believed his own things were quite at his own disposal. You could do as you liked with your own things, so long as you left other people’s alone.

  Ursula caressed him and made love to him. Nevertheless he knew she wanted to react upon him and to destroy his being. She was not with him, she was against him. But her making love to him, her complete admiration of him, in open life, gratified him.

  She caught him out of himself, and they were lovers, in a young, romantic, almost fantastic way. He gave her a little ring. They put it in Rhine wine, in their glass, and she drank, then he drank. They drank till the ring lay exposed at the bottom of the glass. Then she took the simple jewel, and tied it on a thread round her neck, where she wore it.

  He asked her for a photograph when he was going away. She went in great excitement to the photographer, with five shillings. The result was an ugly little picture of herself with her mouth on one side. She wondered over it and admired it.

  He saw only the live face of the girl. The picture hurt him. He kept it, he always remembered it, but he could scarcely bear to see it. There was a hurt to his soul in the clear, fearless face that was touched with abstraction. Its abstraction was certainly away from him.

  Then war was declared with the Boers in South Africa, and everywhere was a fizz of excitement. He wrote that he might have to go. And he sent her a box of sweets.

  She was slightly dazed at the thought of his going to the war, not knowing how to feel. It was a sort of romantic situation that she knew so well in fiction she hardly understood it in fact. Underneath a top elation was a sort of dreariness, deep, ashy disappointment.

  However, she secreted the sweets under her bed, and ate them all herself, when she went to bed, and when she woke in the morning. All the time she felt very guilty and ashamed, but she simply did not want to share them.

  That box of sweets remained stuck in her mind afterwards. Why had she secreted them and eaten them every one? Why? She did not feel guilty-she only knew she ought to feel guilty. And she could not make up her mind. Curiously monumental that box of sweets stood up, now it was empty. It was a crux for her. What was she to think of it?

  The idea of war altogether made her feel uneasy, uneasy. When men began organised fighting with each other it seemed to her as if the poles of the universe were cracking, and the whole might go tumbling into the bottomless pit. A horrible bottomless feeling she had. Yet of course there was the minted superscription of romance and honour and even religion about war. She was very confused.

  Skrebensky was busy, he could not come to see her. She asked for no assurance, no security. What was between them, was, and could not be altered by avowals. She knew that by instinct, she trusted to the intrinsic reality.

  But she felt an agony of helplessness. She could do nothing. Vaguely she knew the huge powers of the world rolling and crashing together, darkly, clumsily, stupidly, yet colossal, so that one was brushed along almost as dust. Helpless, helpless, swirling like dust! Yet she wanted so hard to rebel, to rage, to fight. But with what?

  Could she with her hands fight the face of the earth, beat the hills in their places? Yet her breast wanted to fight, to fight the whole world. And these two small hands were all she had to do it with.

  The months went by, and it was Christmas-the snowdrops came. There was a little hollow in the wood near Cossethay, where snowdrops grew wild. She sent him some in a box, and he wrote her a quick little note of thanks-very grateful and wistful he seemed. Her eyes grew childlike and puzzled. Puzzled from day to day she went on, helpless, carried along by all that must happen.

  He went about at his duties, giving himself up to them. At the bottom of his heart his self, the soul that aspired and had true hope of self-effectuation lay as dead, still-born, a dead weight in his womb. Who was he, to hold important his personal connection? What did a man matter personally? He was just a brick in the whole great social fabric, the nation, the modern humanity. His personal movements were small, and entirely subsidiary. The whole form must be ensured, not ruptured, for any personal reason whatsoever, since no personal reason could justify such a breaking. What did personal intimacy matter? One had to fill one’s place in the whole, the great scheme of man’s elaborate civilisation, that was all. The Whole mattered-but the unit, the person, had no importance, except as he represented the Whole.

  So Skrebensky left the girl out and went his way, serving what he had to serve, and enduring what he had to endure, without remark. To his own intrinsic life, he was dead. And he could not rise again from the dead. His soul lay in the tomb. His life lay in the established order of things. He had his five senses too. They were to be gratified. Apart from this, he represented the great, established, extant Idea of life, and as this he was important and beyond question.

  The good of the greatest number was all that mattered. That which was the greatest good for them all, collectively, was the greatest good for the individual. And so, every man must give himself to support the state, and so labour for the greatest good of all. One might make improvements in the state, perhaps, but always with a view to preserving it intact.

  No highest good of the community, however, would give him the vital fulfilment of his soul. He knew this. But he did not consider the soul of the individual sufficiently important. He believed a man was important in so far as he represented all humanity.

  He could not see, it was not born in him to see, that the highest good of the community as it stands is no longer the highest good of even the average individual. He thought that, because the community represents millions of people, therefore it must be millions of times more important than any individual, forgetting that the community is an abstraction from the many, and is not the many themselves. Now when the statement of the abstract good for the community has become a formula lacking in all inspiration or value to the average intelligence, then the “common good” becomes a general nuisance, representing the vulgar, conservative materialism at a low level.

  And by the highest good of the greatest number is chiefly meant the material prosperity of all classes. Skrebensky did not really care about his own material prosperity. If he had been penniless-well, he would have taken his chances. Therefore how could he find his highest good in giving up his life for the material prosperity of everybody else! What he considered an unimportant thing for himself he could not think worthy of every sacrifice on behalf of other people. And that which he would consider of the deepest importance to himself as an individual-oh, he said, you mustn’t consider the community from that standpoint. No-no-we know what the community wants; it wants something solid, it wants good wages, equal opportunities, good conditions of living, that’s what the community wants. It doesn’t want anything subtle or difficult. Duty is very plain-keep in mind the material, the immediate welfare of every man, that’s all.