Voluntary madness, p.1
Table of Contents
BEDLAM - Meriwether
ASYLUM - St. Luke’s
SANCTUM - Mobius
ALSO BY NORAH VINCENT
Published by the Penguin Group
Penguin Group (USA) Inc., 375 Hudson Street, New York, New York 10014, U.S.A. • Penguin Group (Canada), 90 Eglinton Avenue East, Suite 700, Toronto, Ontario, Canada M4P 2Y3 (a division of Pearson Penguin Canada Inc.) • Penguin Books Ltd, 80 Strand, London WC2R 0RL, England • Penguin Ireland, 25 St. Stephen’s Green, Dublin 2, Ireland (a division of Penguin Books Ltd) • Penguin Books Australia Ltd, 250 Camberwell Road, Camberwell, Victoria 3124, Australia (a division of Pearson Australia Group Pty Ltd) • Penguin Books India Pvt Ltd, 11 Community Centre, Panchsheel Park, New Delhi - 110 017, India • Penguin Group (NZ), 67 Apollo Drive, Rosedale, North Shore 0632, New Zealand (a division of Pearson New Zealand Ltd) • Penguin Books (South Africa) (Pty) Ltd, 24 Sturdee Avenue, Rosebank, Johannesburg 2196, South Africa
Penguin Books Ltd, Registered Offices: 80 Strand, London WC2R 0RL, England
First published in 2008 by Viking Penguin, a member of Penguin Group (USA) Inc.
Copyright © Norah Vincent, 2008
All rights reserved
Names and certain characteristics of individuals, hospitals, and other facilities have been changed to protect people’s privacy.
LIBRARY OF CONGRESS CATALOGING IN PUBLICATION DATA
Voluntary madness : my year lost and found in the loony bin / by Norah Vincent.
eISBN : 978-1-440-64103-9
1. Vincent, Norah—Mental health. 2. Psychiatric hospital patients—United States—Biography.
3. Journalists—United States—Biography. I. Title.
Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise), without the prior written permission of both the copyright owner and the above publisher of this book.
The scanning, uploading, and distribution of this book via the Internet or via any other means without the permission of the publisher is illegal and punishable by law. Please purchase only authorized electronic editions and do not participate in or encourage electronic piracy of copyrightable materials. Your support of the author’s rights is appreciated.
In November 2004, just as I was finishing the research for my book Self-Made Man, I checked myself into a locked psychiatric ward in the hospital.
I never finished that research. Instead it was cut short by a depressive breakdown that scared me enough to convince me that it would be better both for me and for those around me if I didn’t go on walking the streets looking for someone to hurt me.
It may sound unduly dramatic to suggest that writing a book would drive a person into the bin (though I’m sure there are at least a few hundred thousand Ph.D. candidates and other wee-hour scribblers out there who would beg to differ on this score), but in my case, it was quite literally true. I lost it, in medias research, so to speak, and for good reason.
The research for Self-Made Man had been unorthodox, to say the least, since it had entailed disguising myself and then living, dating, working, and recreating as a man. I became a man, at least as far as the people around me knew, but I remained a woman, and that psycho-emotional contradiction in terms pulled me apart at the seams slowly and insidiously for eighteen months, leaving me limp and in tatters, sitting semicatatonic in my pajamas outside a nurse’s station in the hospital, torporously signing away my freedom and giving my consent to be forcibly restrained if necessary.
Real lives and lived experience are the laboratory of the immersion journalist, and the journalist herself is the guinea pig. Consequently, a lot can change between the proposal and the finished book, and always does.
That is the whole purpose, after all. If you knew what was going to happen in the end, there would be no point in starting. Setting out to prove a point only colors the experience and then skews the results more than your inescapable subjectivity and prejudices already do. You have to leap. You have to be a bit reckless. Maybe more than a bit. Maybe a lot.
This is at once the adventure and the peril of what I do, and, for better or worse, it means I follow where the rabbit hole leads.
Last time around it landed me in the bin. But once I got there, I realized that bins are pretty fertile ground for writers of my stripe, and not altogether uninteresting places to be locked away for a few days with a notebook and a crayon (or whatever other nubby stylus they’ll let you get your certifiable fist around).
As I sat there in the ward that November, wondering how the hell I was going to talk my way out of that zombie parlor, I said to myself, “Jesus, what a freak show. All I have to do is sit here and take notes, and I’m Balzac.”
And that was it. Bam. That was how the idea for this book came to me, and I to it. Of course, “idea” is the operative word here, since the book I set out to write and the book you are holding in your hands are two quite different things. But then, as I’ve said, being an immersion journalist, I expected that.
I started in that ward with the theatricality of it all, distanced from my own condition, contemptuous, trapped, yet interested. But interested the way a field entomologist is interested, stooping to see, a deigning species apart, marveling at the hive or the colony and poking it with her pencil to get a better view.
Somerset Maugham once wrote that quotation is a passable substitute for wit, and so for me, prurience was a passable substitute for something better. Imagination? Diligence? Insight? I don’t know. I thought I was in a foreign country, and so, like every frisky tourist, whose intrusiveness is pure entitlement, I was curious about the customs—and possessive, too. I wanted these people to myself, to make them mine in word and sentence.
These were living dolls, characters ready-made for me, shuffling by in all their goggle-eyed magnitude and efflorescent distress. I liked them that way, and I watched.
I did not accept, then, that I was one of them, and that the foreign country, the theater, the rabbit hole, was not out there but in my head.
I spent four lost, interminable days in lockup that first time in the bin, getting worse, weeping at the sealed windows, yelping for rescue through the pay phone in the soul-destroying dayroom, wrapping into my roommate’s seamless paranoia, and, finally, out of sheer rage, altogether losing what was left of my tenuous grip.
Then, scared Soviet of being stuck in there for months, I resolved to slip the trap and ingratiate myself to the pen pushers and paper pilers of the system. I put up a front of cool argument and reasoned my way out.
I got home a wreck, and swore that, no matter how bad I felt, I would never willingly go into such a place again. Never.
And yet, there was the lure, the powerful lure of the spectacle, and the human drama, and what I saw as the outright wrongs of the insanitarium, wrongs that I so longed to expose and ridicule, and hold up to public scrutiny. I felt centripetally attracted to the subject matter, to what I couldn’t help seeing as the thematic cornucopia of the bin.
I wanted to immerse myself in that. Be the patient once more. It wasn’t a stretch, obvious
Wouldn’t that drive me mad again, madder than being a man had ever done? Or would it only reveal a madness already there, entwined. Was I the reason to do it? Mad me turning to face me in the mirror of other warped faces?
After all, there was far more to my backstory, more to my personal investment in the topic, than that first trip to the bin.
It began more than ten years ago when I first went to a psychiatrist complaining of persistently gloomy and vaguely suicidal thoughts. I was in my late twenties, still working as a glorified secretary in a job that I was overqualified for and understimulated by. I had gotten to that age when all well-loved children of the upper middle class begin to discover that the world is not made for them, that all meaningful questions are rhetorical, and that the term “soul mate” is, at best, a figure of speech.
I had had too many ill-conceived relationships defiantly not rise phoenixlike from the flames. I couldn’t see spending the rest of my working life wearing pantsuits, but I didn’t know how to convert my expensive education into the bohemian Kulturkampf I was dreaming about. I did not relish what I saw as my prospects for love or money. I was sorely disappointed by my oyster, and so I despaired, flagrantly, aromatically, in purple poetry and reefer.
What can I tell you? It was the 1990s. The épatant was the bourgeois, and Kurt Cobain was dead. Despair was an icon, and I was in my Saturn return. I was stuck at an age when a lot of people are stuck. I was morose at an age when a lot of people are morose. I was spoiled. I thought life was supposed to make you happy, and I wasn’t going to drudge for a living.
Did I need medication? Or did I need someone to talk to? Someone, that is, who would do more than charge the going rate for nodding and whip out a prescription pad before the first fifty minutes were up. Was I physiologically depressed? At an innate biochemical disadvantage? Or was reaching for the pad just the way things were done because the doc had been well patronized by the drug reps and had plenty of samples in her file cabinet?
I don’t know, and I never will know. I took my first Prozac and took flight.
I went out like a turbocharged dorm geek after the last exam, a recluse set loose on the world with the sudden hubris of ten presidents and all the pent-up primal urges I’d been sublimating since the onset of puberty. I was a stalled career flounderer set going again by a little green-and-cream-colored Pulvule that made me feel so good I called it vitamin P.
In fact, my brain was never quite the same after I zapped it with that first course of SSRIs. Those initial months on Prozac when I was thin-thin and wildly productive and fascinated by everything and feeling every minute like I’d just been fucked—they didn’t last and they never came again.
Pretty soon my brain adjusted, and pretty soon I got puffy and lethargic, taking four-hour death naps in the afternoon, gaining weight, and guzzling coffee just to keep my head up, and maybe, if I drank enough, get some fleeting glimpse of the former glory.
My doc upped my dose to the max, and then we added other antidepressants to amplify the effect, until I was a bug-eyed, constipated, jangle-nerved sloth writing rants in the closet at 4:00 a.m. because I’d slept all afternoon and a soft cell was the only place I felt safe. I got kinda twitchy and geriatric when I ate, my fork shaking wildly all the way from the plate to my mouth.
My doc and I tried a lot of other medications along the way, and I had all the classic side effects. I went hypomanic on the Prozac, so we added mood stabilizers to even me out. I lost interest in sex, so we tried another antidepressant, Wellbutrin, to bring me back. We switched, jiggered, and recombined, looking for that perfect pickle. But if one thing didn’t give me a rash or panic attacks, then it made me gobble salty junk food in the middle of the night. I tried most of the majors, and burned through their effects. I got scrawny, then fat, petrified, then out of control, sexless, then sex-obsessed.
Finally, beset by attacks of crippling anxiety, I got a scrip for Klonopin. The velvet hammer. A relative of Valium and Xanax, and the best drug I know for what ails you, if you’ve given up on all the rest. Just pop it and bonk—you’re out. Sweet dreamless sleep.
But even this didn’t last.
Eventually the dope just doesn’t work the way it used to. Even Klonny needs a boost to keep hammering you. And that’s when they start referring to you in whispered tones as “medication-resistant.”
So I ended up in the bin that first time, to do some serious recalibration. I was all used up. In the space of a few years, I went from being just another twenty-something having a good old-fashioned life crisis to being a psychotropic junky.
And that, crowded and distraught, is the short version of my history with what we might broadly call mental illness. I qualify the term “mental illness” here not so much because I am in denial anymore about my challenges, but more because I don’t accept the terms by which mental illness is currently defined.
That is part of the point. I am asking the question of myself, and perhaps of you, as well as the culture at large. Am I mentally ill? Or have I been diagnosed as such because it means that the insurance companies will pony up for my meds and my stays in the hospital only if I am placed in a category in the Diagnostic and Statistical Manual of Mental Disorders (DSM), whether I truly belong there or not?
And what is “mentally ill,” anyway? What can it mean to say that someone is mentally ill when the DSM, the psycho-bible, is, in my and many other far more qualified people’s estimation, not a scientific document, but rather an entirely subjective and seemingly infinitely amendable and expandable laundry list of catchall terms for collections of symptoms.
There is, at least in the quantifiable sense, no such thing as schizophrenia, bipolar disorder, major depressive disorder, social anxiety disorder, and a whole host of other accepted diseases listed in the DSM. There is no real test for any of them (only questionnaires and symptomatic observation). They are unduly subject to political and professional fashion, and even lobbying by special-interest groups. Hence the successive redefining of homosexuality in 1973 and 1980, and, finally, its excision from the DSM in 1987.
We are nowhere near understanding the causes and mechanisms of mental illness well enough to develop reliable diagnostic criteria for any of them. We infer backward from the symptoms to the disease, which is why, when it came to doing the research for this book, it was so easy for me to gain admission to various hospitals on the pretext of undergoing a major depressive episode, even though in at least one case I was feeling quite well.
People have often asked me how I was able to do this so easily, and I always shock them when I say, “Anyone could do it.”
Getting yourself committed is very easy. Easier than it should be.
This has been true for a long time. In 1972, psychologist David Rosenhan and a group of his colleagues and graduate students conducted an experiment in which eight participants, or “pseudopatients,” none of whom had histories of mental illness or institutionalization, set out to see how difficult it would be to get themselves committed.
They presented themselves at various hospitals across the United States, saying that they were hearing voices. They said that the voices were repeating the words “empty,” “hollow,” and “thud.” They claimed to be suffering from no other symptoms and otherwise behaved normally. All eight were admitted, seven with diagnoses of schizophrenia, and one with a diagnosis of bipolar disorder. None of the staff was able to identify the pseudopatients as imposters during their stays, though a number of patients were reported to have done so.
The pseudopatients were all discharged after an average stay of nineteen days, at which time their schizophrenia was diagnosed as being “in remission.”
The results of the experiment were published in the journal Science, and the authors concluded ominously, “It is clear that we cannot distingui
I am sure that another Rosenhan experiment, if conducted today, would yield equally worrying results.
But this book is not another Rosenhan experiment. Though it does cast an unabashedly critical eye on the system, the practice of psychiatry, and the prevailing view of mental illness, it does so solely through the lens of my experience.
If you are looking for evidence, you will not find it here, except in the notoriously unreliable form of eyewitness testimony. My own.
The formal case against the leviathan has been made already, and is still being made in the courts and the newspapers. A number of people, several of them professionals in the field, have written extremely well-documented exposés of psychiatry, psychiatric medications, the pharmaceutical companies, and the DSM. These books are far too seldom read, in my opinion.
I admire and support what these writers, dissenting doctors, and journalists have accomplished. Initially, I sought to follow their lead. I saw probing the phenomenon of mental illness today as an effective and provocative way to take the measure of my culture. But as I plunged myself deeper in the project, I, and it, took a sharp turn inward, becoming somewhat less about what I saw around me and more about my private struggle to find a way out of chronic mental distress, a distress that the system not only seemed unable to heal but, more often than not, had only made worse.
As you read, you will see that what begins as the mostly detached report of the proverbial journalist at large, first in a big-city public hospital, then in a private rural hospital, and finally, in an alternative treatment program, soon dovetails and then merges indistinguishably with the very personal account of a bona fide patient’s search for rescue and, if possible, a touch of lasting self-awareness along the way. The journalist and the patient are both me: one doing a job, or trying to; the other slouching, in her own time, toward bedlam; and each, by turns, pushing the other up and along or dragging her down.
by Norah Vincent have rating 4 out of 5 / Based on32 votes