“What day it is?” Her face was gaunt as his, her body as gaunt and as tireless and as driven. She said: “You get away from here! It’s Tuesday! You get away from here! I’ll call my man!”

  He said, “Thank you,” quietly as the door banged. Then he was running. He did not remember starting to run. He thought for a while that he ran because of and toward some destination that the running had suddenly remembered and hence his mind did not need to bother to remember why he was running, since the running was not difficult. It was quite easy, in fact. He felt quite light, weightless. Even in full stride his feet seemed to stray slowly and lightly and at deliberate random across an earth without solidity, until he fell. Nothing tripped him. He just fell full length, believing for a while that he was still on his feet and still running. But he was down, lying on his face in a shallow ditch at the edge of a plowed field. Then he said suddenly, “I reckon I better get up.” When he sat up he found that the sun, halfway up the sky, now shone upon him from the opposite direction. At first he believed that he was merely turned around. Then he realised that it was now evening. That it was morning when he fell running and that, though it seemed to him that he had sat up at once, it was now evening. ‘I have been asleep,’ he thought. ‘I have slept more than six hours. I must have gone to sleep running without knowing it. That is what I did.’

  He felt no surprise. Time, the spaces of light and dark, had long since lost orderliness. It would be either one now, seemingly at an instant, between two movements of the eyelids, without warning. He could never know when he would pass from one to the other, when he would find that he had been asleep without remembering having lain down, or find himself walking without remembering having waked. Sometimes it would seem to him that a night of sleep, in hay, in a ditch, beneath an abandoned roof, would be followed immediately by another night without interval of day, without light between to see to flee by; that a day would be followed by another day filled with fleeing and urgency, without any night between or any interval for rest, as if the sun had not set but instead had turned in the sky before reaching the horizon and retraced its way. When he went to sleep walking or even kneeling in the act of drinking from a spring, he could never know if his eyes would open next upon sunlight or upon stars.

  For a while he had been hungry all the time. He gathered and ate rotting and wormriddled fruit; now and then he crept into fields and dragged down and gnawed ripened ears of corn as hard as potato graters. He thought of eating all the time, imagining dishes, food. He would think of that meal set for him on the kitchen table three years ago and he would live again through the steady and deliberate backswinging of his arm as he hurled the dishes into the wall, with a kind of writhing and excruciating agony of regret and remorse and rage. Then one day he was no longer hungry. It came sudden and peaceful. He felt cool, quiet. Yet he knew that he had to eat. He would make himself eat the rotten fruit, the hard corn, chewing it slowly, tasting nothing. He would eat enormous quantities of it, with resultant crises of bleeding flux. Yet immediately afterward he would be obsessed anew with the need and the urge to eat. It was not with food that he was obsessed now, but with the necessity to eat. He would try to remember when he had eaten last of cooked, of decent food. He could feel, remember, somewhere a house, a cabin. House or cabin, white or black: he could not remember which. Then, as he sat quite still, with on his gaunt, sick, stubbled face an expression of rapt bemusement, he smelled negro. Motionless (he was sitting against a tree beside a spring, his head back, his hands upon his lap, his face worn and peaceful) he smelled and saw negro dishes, negro food. It was in a room. He did not remember how he got there. But the room was filled with flight and abrupt consternation, as though people had fled it recently and suddenly and in fear. He was sitting at a table, waiting, thinking of nothing in an emptiness, a silence filled with flight. Then there was food before him, appearing suddenly between long, limber black hands fleeing too in the act of setting down the dishes. It seemed to him that he could hear without hearing them wails of terror and distress quieter than sighs all about him, with the sound of the chewing and the swallowing. ‘It was a cabin that time,’ he thought. ‘And they were afraid. Of their brother afraid.’

  That night a strange thing came into his mind. He lay ready for sleep, without sleeping, without seeming to need the sleep, as he would place his stomach acquiescent for food which it did not seem to desire or need. It was strange in the sense that he could discover neither derivation nor motivation nor explanation for it. He found that he was trying to calculate the day of the week. It was as though now and at last he had an actual and urgent need to strike off the accomplished days toward some purpose, some definite day or act, without either falling short or overshooting. He entered the coma state which sleeping had now become with the need in his mind. When he waked in the dewgray of dawn, it was so crystallised that the need did not seem strange anymore.

  It is just dawn, daylight. He rises and descends to the spring and takes from his pocket the razor, the brush, the soap. But it is still too dim to see his face clearly in the water, so he sits beside the spring and waits until he can see better. Then he lathers his face with the hard, cold water, patiently. His hand trembles, despite the urgency he feels a lassitude so that he must drive himself. The razor is dull; he tries to whet it upon the side of one brogan, but the leather is ironhard and wet with dew. He shaves, after a fashion. His hand trembles; it is not a very good job, and he cuts himself three or four times, stanching the blood with the cold water until it stops. He puts the shaving tools away and begins to walk. He follows a straight line, disregarding the easier walking of the ridges. After a short distance he comes out upon a road and sits down beside it. It is a quiet road, appearing and vanishing quietly, the pale dust marked only by narrow and infrequent wheels and by the hooves of horses and mules and now and then by the print of human feet. He sits beside it, coatless, the once white shirt and the once creased trousers muddy and stained, his gaunt face blotched with patches of stubble and with dried blood, shaking slowly with weariness and cold as the sun rises and warms him. After a time two negro children appear around the curve, approaching. They do not see him until he speaks; they halt, dead, looking at him with white rolling eyes. “What day of the week is it?” he repeats. They say nothing at all, staring at him. He moves his head a little. “Go on,” he says. They go on. He does not watch them. He sits, apparently musing upon the place where they had stood, as though to him they had in moving merely walked out of two shells. He does not see that they are running.

  Then, sitting there, the sun warming him slowly, he goes to sleep without knowing it, because the next thing of which he is conscious is a terrific clatter of jangling and rattling wood and metal and trotting hooves. He opens his eyes in time to see the wagon whirl slewing around the curve beyond and so out of sight, its occupants looking back at him over their shoulders, the whiphand of the driver rising and falling. ‘They recognised me too,’ he thinks. ‘Them, and that white woman. And the negroes where I ate that day. Any of them could have captured me, if that’s what they want. Since that’s what they all want: for me to be captured. But they all run first. They all want me to be captured, and then when I come up ready to say Here I am Yes I would say Here I am I am tired I am tired of running of having to carry my life like it was a basket of eggs they all run away. Like there is a rule to catch me by, and to capture me that way would not be like the rule says.’

  So he moves back into the bushes. This time he is alert and he hears the wagon before it comes into sight. He does not show himself until the wagon is abreast of him. Then he steps forth and says, “Hey.” The wagon stops, jerked up. The negro driver’s head jerks also; into his face also comes the astonishment, then the recognition and the terror. “What day is this?” Christmas says.

  The negro glares at him, slackjawed. “W-what you say?”

  “What day of the week is this? Thursday? Friday? What? What day? I am not going to hurt you.”

  “It’s Friday,” the negro says. “O Lawd God, it’s Friday.”

  “Friday,” Christmas says. Again he jerks his head. “Get on.” The whip falls, the mules surge forward. This wagon too whirls from sight at a dead run, the whip rising and falling. But Christmas has already turned and entered the woods again.

  Again his direction is straight as a surveyor’s line, disregarding hill and valley and bog. Yet he is not hurrying. He is like a man who knows where he is and where he wants to go and how much time to the exact minute he has to get there in. It is as though he desires to see his native earth in all its phases for the first or the last time. He had grown to manhood in the country, where like the unswimming sailor his physical shape and his thought had been molded by its compulsions without his learning anything about its actual shape and feel. For a week now he has lurked and crept among its secret places, yet he remained a foreigner to the very immutable laws which earth must obey. For some time as he walks steadily on, he thinks that this is what it is — the looking and seeing — which gives him peace and unhaste and quiet, until suddenly the true answer comes to him. He feels dry and light. ‘I dont have to bother about having to eat anymore,’ he thinks. ‘That’s what it is.’

  By noon he has walked eight miles. He comes now to a broad gravelled road, a highway. This time the wagon stops quietly at his raised hand. On the face of the negro youth who drives it there is neither astonishment nor recognition. “Where does this road go?” Christmas says.

  “Mottstown. Whar I gwine.”

  “Mottstown. You going to Jefferson too?”

  The youth rubs his head. “Dont know whar that is. I gwine to Mottstown.”

  “Oh,” Christmas says. “I see. You dont live around here, then.”

  “Naw, sir. I stays two counties back yonder. Been on the road three days. I gwine to Mottstown to get a yellin calf pappy bought. You wanter go to Mottstown?”

  “Yes,” Christmas says. He mounts to the seat beside the youth. The wagon moves on. ‘Mottstown,’ he thinks. Jefferson is only twenty miles away. ‘Now I can let go for a while,’ he thinks. ‘I haven’t let go for seven days, so I guess I’ll let go for a while.’ He thinks that perhaps, sitting, with the wagon’s motion to lull him, he will sleep. But he does not sleep. He is not sleepy or hungry or even tired. He is somewhere between and among them, suspended, swaying to the motion of the wagon without thought, without feeling. He has lost account of time and distance; perhaps it is an hour later, perhaps three. The youth says:

  “Mottstown. Dar tis.”

  Looking, he can see the smoke low on the sky, beyond an imperceptible corner; he is entering it again, the street which ran for thirty years. It had been a paved street, where going should be fast. It had made a circle and he is still inside of it. Though during the last seven days he has had no paved street, yet he has travelled further than in all the thirty years before. And yet he is still inside the circle. ‘And yet I have been further in these seven days than in all the thirty years,’ he thinks. ‘But I have never got outside that circle. I have never broken out of the ring of what I have already done and cannot ever undo,’ he thinks quietly, sitting on the seat, with planted on the dashboard before him the shoes, the black shoes smelling of negro: that mark on his ankles the gauge definite and ineradicable of the black tide creeping up his legs, moving from his feet upward as death moves.

  15

  ON THAT FRIDAY when Christmas was captured in Mottstown, there lived in the town an old couple named Hines. They were quite old. They lived in a small bungalow in a neighborhood of negroes; how, upon what, the town in general did not know since they appeared to live in filthy poverty and complete idleness, Hines, as far as the town knew, not having done any work, steady work, in twentyfive years.

  They came to Mottstown thirty years ago. One day the town found the woman established in the small house where they had lived ever since, though for the next five years Hines was at home only once a month, over the weekend. Soon it became known that he held some kind of a position in Memphis. Exactly what, was not known, since even at that time he was a secret man who could have been either thirtyfive or fifty, with something in his glance coldly and violently fanatical and a little crazed, precluding questioning, curiosity. The town looked upon them both as being a little touched — lonely, gray in color, a little smaller than most other men and women, as if they belonged to a different race, species — even though for the next five or six years after the man appeared to have come to Mottstown to settle down for good in the small house where his wife lived, people hired him to do various odd jobs which they considered within his strength. But in time he stopped this, too. The town wondered for a while, how they would live now, then it forgot to speculate about this just as later when the town learned that Hines went on foot about the county, holding revival services in negro churches, and that now and then negro women carrying what were obviously dishes of food would be seen entering from the rear the house where the couple lived, and emerging emptyhanded, it wondered about this for a time and then forgot it. In time the town either forgot or condoned, because Hines was an old man and harmless, that which in a young man it would have crucified. It just said, “They are crazy; crazy on the subject of negroes. Maybe they are Yankees,” and let it go at that. Or perhaps what it condoned was not the man’s selfdedication to the saving of negro souls, but the public ignoring of the fact of that charity which they received from negro hands, since it is a happy faculty of the mind to slough that which conscience refuses to assimilate.

  So for twentyfive years the old couple had had no visible means of support, the town blinding its collective eye to the negro women and the covered dishes and pans, particularly as some of the dishes and pans had in all likelihood been borne intact from white kitchens where the women cooked. Perhaps this was a part of the mind’s sloughing. Anyway the town did not look, and for twentyfive years now the couple had lived in the slack backwater of their lonely isolation, as though they had been two muskoxen strayed from the north pole, or two homeless and belated beasts from beyond the glacial period.

  The woman was hardly ever seen at all, though the man — he was known as Uncle Doc — was a fixture about the square: a dirty little old man with a face which had once been either courageous or violent — either a visionary or a supreme egoist — collarless, in dirty blue jean clothes and with a heavy piece of handpeeled hickory worn about the grip dark as walnut and smooth as glass. At first, while he held the Memphis position, on his monthly visits he had talked a little about himself, with a selfconfidence not alone of the independent man, but with a further quality, as though at one time in his life he had been better than independent, and that not long ago. There was nothing beaten about him. It was rather that confidence of a man who has had the controlling of lesser men and who had voluntarily and for a reason which he believed that no other man could question or comprehend, changed his life. But what he told about himself and his present occupation did not make sense, for all its apparent coherence. So they believed that he was a little crazy, even then. It was not that he seemed to be trying to conceal one thing by telling another. It was that his words, his telling, just did not synchronise with what his hearers believed would (and must) be the scope of a single individual. Sometimes they decided that he had once been a minister. Then he would talk about Memphis, the city, in a vague and splendid way, as though all his life he had been incumbent there of some important though still nameless municipal office. “Sure,” the men in Mottstown said behind his back; “he was railroad superintendent there. Standing in the middle of the street crossing with a red flag every time a train passed,” or “He’s a big newspaperman. Gathers up the papers from under the park benches.” They did not say this to his face, not the boldest among them, not the ones with the most precariously nourished reputations for wit.

  Then he lost the Memphis job, or quit it. One weekend he came home, and when Monday came he did not go away. After that he was downtown all day long, about the square, untalkative, dirty, with that furious and preclusive expression about the eyes which the people took for insanity: that quality of outworn violence like a scent, an odor; that fanaticism like a fading and almost extinct ember, of some kind of twofisted evangelism which had been one quarter violent conviction and three quarters physical hardihood. So they were not so surprised when they learned that he was going about the county, usually on foot, preaching in negro churches; not even when a year later they learned what his subject was. That this white man who very nearly depended on the bounty and charity of negroes for sustenance was going singlehanded into remote negro churches and interrupting the service to enter the pulpit and in his harsh, dead voice and at times with violent obscenity, preach to them humility before all skins lighter than theirs, preaching the superiority of the white race, himself his own exhibit A, in fanatic and unconscious paradox. The negroes believed that he was crazy, touched by God, or having once touched Him. They probably did not listen to, could not understand much of, what he said. Perhaps they took him to be God Himself, since God to them was a white man too and His doings also a little inexplicable.