The priest’s house was white within and without, like all the Isleta houses, and was almost as bare as an Indian dwelling. The old man was poor, and too soft-hearted to press the pueblo people for pesos. An Indian girl cooked his beans and cornmeal mush for him, he required little else. The girl was not very skilful, he said, but she was clean about her cooking. When the Bishop remarked that everything in this pueblo, even the streets, seemed clean, the Padre told him that near Isleta there was a hill of some white mineral, which the Indians ground up and used as whitewash. They had done this from time immemorial, and the village had always been noted for its whiteness. A little talk with Father Jesus revealed that he was simple almost to childishness, and very superstitious. But there was a quality of golden goodness about him. His right eye was overgrown by a cataract, and he kept his head tilted as if he were trying to see around it. All his movements were to the left, as if he were reaching or walking about some obstacle in his path.

  After coming to the house by way of a garden full of parrots, Father Latour was amused to find that the sole ornament in the Padre’s poor, bare little sala was a wooden parrot, perched in a hoop and hung from one of the roof-logs. While Father Jesus was instructing his Indian girl in the kitchen, the Bishop took this carving down from its perch to examine it. It was cut from a single stick of wood, exactly the size of a living bird, body and tail rigid and straight, the head a little turned. The wings and tail and neck feathers were just indicated by the tool, and thinly painted. He was surprised to feel how light it was; the surface had the whiteness and velvety smoothness of very old wood. Though scarcely carved at all, merely smoothed into shape, it was strangely lifelike; a wooden pattern of parrots, as it were.

  The Padre smiled when he found the Bishop with the bird in his hand.

  “I see you have found my treasure! That, your Grace, is probably the oldest thing in the pueblo — older than the pueblo itself.”

  The parrot, Father Jesus said, had always been the bird of wonder and desire to the pueblo Indians. In ancient times its feathers were more valued than wampum and turquoises. Even before the Spaniards came, the pueblos of northern New Mexico used to send explorers along the dangerous and difficult trade routes down into tropical Mexico to bring back upon their bodies a cargo of parrot feathers. To purchase these the trader carried pouches full of turquoises from the Cerrillos hills near Santa Fé. When, very rarely, a trader succeeded in bringing back a live bird to his people, it was paid divine honours, and its death threw the whole village into the deepest gloom. Even the bones were piously preserved. There was in Isleta a parrot skull of great antiquity. His wooden bird he had bought from an old man who was much indebted to him, and who was about to die without descendants. Father Jesus had had his eye upon the bird for years. The Indian told him that his ancestors, generations ago, had brought it with them from the mother pueblo. The priest fondly believed that it was a portrait, done from life, of one of those rare birds that in ancient times were carried up alive, all the long trail from the tropics.

  Father Jesus gave a good report of the Indians at Laguna and Ácoma. He used to go to those pueblos to hold services when he was younger, and had always found them friendly.

  “At Ácoma,” he said, “you can see something very holy. They have there a portrait of St. Joseph, sent to them by one of the Kings of Spain, long ago, and it has worked many miracles. If the season is dry, the Ácoma people take the picture down to their farms at Acomita, and it never fails to produce rain. They have rain when none falls in all the country, and they have crops when the Laguna Indians have none.”

  2 — JACINTO

  TAKING LEAVE OF Isleta and its priest early in the morning, Father Latour and his guide rode all day through the dry desert plain west of Albuquerque. It was like a country of dry ashes; no juniper, no rabbit brush, nothing but thickets of withered, dead-looking cactus, and patches of wild pumpkin — the only vegetation that had any vitality. It is a vine, remarkable for its tendency, not to spread and ramble, but to mass and mount. Its long, sharp, arrow-shaped leaves, frosted over with prickly silver, are thrust upward and crowded together; the whole rigid, up-thrust matted clump looks less like a plant than like a great colony of grey-green lizards, moving and suddenly arrested by fear.

  As the morning wore on they had to make their way through a sand-storm which quite obscured the sun. Jacinto knew the country well, having crossed it often to go to the religious dances at Laguna, but he rode with his head low and a purple handkerchief tied over his mouth. Coming from a pueblo among woods and water, he had a poor opinion of this plain. At noon he alighted and collected enough greasewood to boil the Bishop’s coffee. They knelt on either side of the fire, the sand curling about them so that the bread became gritty as they ate it.

  The sun set red in an atmosphere murky with sand. The travellers made a dry camp and rolled themselves in their blankets. All night a cold wind blew over them. Father Latour was so stiff that he arose long before daybreak. The dawn came at last, fair and clear, and they made an early start.

  About the middle of that afternoon Jacinto pointed out Laguna in the distance, lying, apparently, in the midst of bright yellow waves of high sand dunes — yellow as ochre. As they approached, Father Latour found these were petrified sand dunes; long waves of soft, gritty yellow rock, shining and bare except for a few lines of dark jumper that grew out of the weather cracks, — little trees, and very, very old. At the foot of this sweep of rock waves was the blue lake, a stone basin full of water, from which the pueblo took its name.

  The kindly Padre at Isleta had sent his cook’s brother off on foot to warn the Laguna people that the new High Priest was coming, and that he was a good man and did not want money. They were prepared, accordingly; the church was clean and the doors were open; a small white church, painted above and about the altar with gods of wind and rain and thunder, sun and moon, linked together in a geometrical design of crimson and blue and dark green, so that the end of the church seemed to be hung with tapestry. It recalled to Father Latour the interior of a Persian chieftain’s tent he had seen in a textile exhibit at Lyons. Whether this decoration had been done by Spanish missionaries or by Indian converts, he was unable to find out.

  The Governor told him that his people would come to Mass in the morning, and that there were a number of children to be baptized. He offered the Bishop the sacristy for the night, but there was a damp, earthy smell about that chamber, and Father Latour had already made up his mind that he would like to sleep on the rock dunes, under the junipers.

  Jacinto got firewood and good water from the Lagunas, and they made their camp in a pleasant spot on the rocks north of the village. As the sun dropped low, the light brought the white church and the yellow adobe houses up into relief from the flat ledges. Behind their camp, not far away, lay a group of great mesas. The Bishop asked Jacinto if he knew the name of the one nearest them.

  “No, I not know any name,” he shook his head. “I know Indian name,” he added, as if, for once, he were thinking aloud.

  “And what is the Indian name?”

  “The Laguna Indians call Snow-Bird mountain.” He spoke somewhat unwillingly.

  “That is very nice,” said the Bishop musingly. “Yes, that is a pretty name.”

  “Oh, Indians have nice names too!” Jacinto replied quickly, with a curl of the lip. Then, as if he felt he had taken out on the Bishop a reproach not deserved, he said in a moment: “The Laguna people think it very funny for a big priest to be a young man. The Governor say, how can I call him Padre when he is younger than my sons?”

  There was a note of pride in Jacinto’s voice very flattering to the Bishop. He had noticed how kind the Indian voice could be when it was kind at all; a slight inflection made one feel that one had received a great compliment.

  “I am not very young in heart, Jacinto. How old are you, my boy?”

  “Twenty-six.”

  “Have you a son?”

  “One. Baby. Not very long born.”

  Jacinto usually dropped the article in speaking Spanish, just as he did in speaking English, though the Bishop had noticed that when he did give a noun its article, he used the right one. The customary omission, therefore, seemed to be a matter of taste, not ignorance. In the Indian conception of language, such attachments were superfluous and unpleasing, perhaps.

  They relapsed into the silence which was their usual form of intercourse. The Bishop sat drinking his coffee slowly out of the tin cup, keeping the pot near the embers. The sun had set now, the yellow rocks were turning grey, down in the pueblo the light of the cook fires made red patches of the glassless windows, and the smell of piñon smoke came softly through the still air. The whole western sky was the colour of golden ashes, with here and there a flush of red on the lip of a little cloud. High above the horizon the evening-star flickered like a lamp just lit, and close beside it was another star of constant light, much smaller.

  Jacinto threw away the end of his cornhusk cigarette and again spoke without being addressed.

  “The ev-en-ing-star,” he said in English, slowly and somewhat sententiously, then relapsed into Spanish. “You see the little star beside, Padre? Indians call him the guide.”

  The two companions sat, each thinking his own thoughts as night closed in about them; a blue night set with stars, the bulk of the solitary mesas cutting into the firmament. The Bishop seldom questioned Jacinto about his thoughts or beliefs. He didn’t think it polite, and he believed it to be useless. There was no way in which he could transfer his own memories of European civilization into the Indian mind, and he was quite willing to believe that behind Jacinto there was a long tradition, a story of experience, which no language could translate to him. A chill came with the darkness. Father Latour put on his old fur-lined cloak, and Jacinto, loosening the blanket tied about his loins, drew it up over his head and shoulders.

  “Many stars,” he said presently. “What you think about the stars, Padre?”

  “The wise men tell us they are worlds, like ours, Jacinto.”

  The end of the Indian’s cigarette grew bright and then dull again before he spoke. “I think not,” he said in the tone of one who has considered a proposition fairly and rejected it. “I think they are leaders — great spirits.”

  “Perhaps they are,” said the Bishop with a sigh. “Whatever they are, they are great. Let us say Our Father, and go to sleep, my boy.”

  Kneeling on either side of the embers they repeated the prayer together and then rolled up in their blankets. The Bishop went to sleep thinking with satisfaction that he was beginning to have some sort of human companionship with his Indian boy. One called the young Indians “boys,” perhaps because there was something youthful and elastic in their bodies. Certainly about their behaviour there was nothing boyish in the American sense, nor even in the European sense. Jacinto was never, by any chance, naïf; he was never taken by surprise. One felt that his training, whatever it had been, had prepared him to meet any situation which might confront him. He was as much at home in the Bishop’s study as in his own pueblo — and he was never too much at home anywhere. Father Latour felt he had gone a good way toward gaining his guide’s friendship, though he did not know how.

  The truth was, Jacinto liked the Bishop’s way of meeting people; thought he had the right tone with Padre Gallegos, the right tone with Padre Jesus, and that he had good manners with the Indians. In his experience, white people, when they addressed Indians, always put on a false face. There were many kinds of false faces; Father Vaillant’s, for example, was kindly but too vehement. The Bishop put on none at all. He stood straight and turned to the Governor of Laguna, and his face underwent no change. Jacinto thought this remarkable.

  3 — THE ROCK

  AFTER EARLY MASS the next morning Father Latour and his guide rode off across the low plain that lies between Laguna and Ácoma. In all his travels the Bishop had seen no country like this. From the flat red sea of sand rose great rock mesas, generally Gothic in outline, resembling vast cathedrals. They were not crowded together in disorder, but placed in wide spaces, long vistas between. This plain might once have been an enormous city, all the smaller quarters destroyed by time, only the public buildings left, — piles of architecture that were like mountains. The sandy soil of the plain had a light sprinkling of junipers, and was splotched with masses of blooming rabbit brush, — that olive-coloured plant that grows in high waves like a tossing sea, at this season covered with a thatch of bloom, yellow as gorse, or orange like marigolds.

  This mesa plain had an appearance of great antiquity, and of incompleteness; as if, with all the materials for world-making assembled, the Creator had desisted, gone away and left everything on the point of being brought together, on the eve of being arranged into mountain, plain, plateau. The country was still waiting to be made into a landscape.

  Ever afterward the Bishop remembered his first ride to Ácoma as his introduction to the mesa country. One thing which struck him at once was that every mesa was duplicated by a cloud mesa, like a reflection, which lay motionless above it or moved slowly up from behind it. These cloud formations seemed to be always there, however hot and blue the sky. Sometimes they were flat terraces, ledges of vapour; sometimes they were dome-shaped, or fantastic, like the tops of silvery pagodas, rising one above another, as if an oriental city lay directly behind the rock. The great tables of granite set down in an empty plain were inconceivable without their attendant clouds, which were a part of them, as the smoke is part of the censer, or the foam of the wave.

  Coming along the Santa Fé trail, in the vast plains of Kansas, Father Latour had found the sky more a desert than the land; a hard, empty blue, very monotonous to the eyes of a Frenchman. But west of the Pecos all that changed; here there was always activity overhead, clouds forming and moving all day long. Whether they were dark and full of violence, or soft and white with luxurious idleness, they powerfully affected the world beneath them. The desert, the mountains and mesas, were continually reformed and re-coloured by the cloud shadows. The whole country seemed fluid to the eye under this constant change of accent, this ever-varying distribution of light.

  Jacinto interrupted these reflections by an exclamation.

  “Ácoma!” He stopped his mule.

  The Bishop, following with his eye the straight, pointing Indian hand, saw, far away, two great mesas. They were almost square in shape, and at this distance seemed close together, though they were really some miles apart.

  “The far one” — his guide still pointed.

  The Bishop’s eyes were not so sharp as Jacinto’s, but now, looking down upon the top of the farther mesa from the high land on which they halted, he saw a flat white outline on the grey surface — a white square made up of squares. That, his guide said, was the pueblo of Ácoma.

  Riding on, they presently drew rein under the Enchanted Mesa, and Jacinto told him that on this, too, there had once been a village, but the stairway which had been the only access to it was broken off by a great storm many centuries ago, and its people had perished up there from hunger.

  But how, the Bishop asked him, did men first think of living on the top of naked rocks like these, hundreds of feet in the air, without soil or water?

  Jacinto shrugged. “A man can do whole lot when they hunt him day and night like an animal. Navajos on the north, Apaches on the south; the Ácoma run up a rock to be safe.”

  All this plain, the Bishop gathered, had once been the scene of a periodic man-hunt; these Indians, born in fear and dying by violence for generations, had at last taken this leap away from the earth, and on that rock had found the hope of all suffering and tormented creatures — safety. They came down to the plain to hunt and to grow their crops, but there was always a place to go back to. If a band of Navajos were on the Ácoma’s trail, there was still one hope; if he could reach his rock — Sanctuary! On the winding stone stairway up the cliff, a handful of men could keep off a multitude. The rock of Ácoma had never been taken by a foe but once, — by Spaniards in armour. It was very different from a mountain fastness; more lonely, more stark and grim, more appealing to the imagination. The rock, when one came to think of it, was the utmost expression of human need; even mere feeling yearned for it; it was the highest comparison of loyalty in love and friendship. Christ Himself had used that comparison for the disciple to whom He gave the keys of His Church. And the Hebrews of the Old Testament, always being carried captive into foreign lands, — their rock was an idea of God, the only thing their conquerors could not take from them.

  Already the Bishop had observed in Indian life a strange literalness, often shocking and disconcerting. The Ácomas, who must share the universal human yearning for something permanent, enduring, without shadow of change, — they had their idea in substance. They actually lived upon their Rock; were born upon it and died upon it. There was an element of exaggeration in anything so simple!

  As they drew near the Ácoma mesa, dark clouds began boiling up from behind it, like ink spots spreading in a brilliant sky.

  “Rain come,” remarked Jacinto. “That is good. They will be well disposed.” He left the mules in a stake corral at the foot of the mesa, took up the blankets, and hurried Father Latour into the narrow crack in the rock where the craggy edges formed a kind of natural stairway up the cliff. Wherever the footing was treacherous, it was helped out by little hand-holds, ground into the stone like smooth mittens. The mesa was absolutely naked of vegetation, but at its foot a rank plant grew conspicuously out of the sand; a plant with big white blossoms like Easter lilies. By its dark blue-green leaves, large and coarse-toothed, Father Latour recognized a species of the noxious datura. The size and luxuriance of these nightshades astonished him. They looked like great artificial plants, made of shining silk.