“Here, I thought I had my man.

  “‘Come with me,’ said I, ‘and in a couple of hours we shall be in B —— , and what I assert will be proved.’

  “‘Poor, blinded fool,’ said Serapion. ‘What a wide distance lies between us and B —— ! But put the case that I went with you to some town which you call B —— ; would you be able to convince me that we had been travelling for two hours only, and the place we had arrived at was really B —— ? If I were to assert that you were insane, and suppose the Theban desert is a little bit of wooded country, and far-away Alexandria the town of B —— in the south of Germany, what would you say in reply? Our old discussion would go on for ever. Then there is another point which you ought seriously to consider. You must, I should suppose, perceive that I, who am talking with you, am leading the peaceful and happy life of a man reconciled with God. It is only after having passed through martyrdom that such a life dawns upon the soul. And if it has pleased the Almighty to cast a veil over what happened before my martyrdom, is it not a terrible, and diabolical action to try to tear that veil away?’

  “With all my wisdom, I stood, confounded and silenced in the presence of this insane man! With the very rationality of his irrationality he had beaten me completely out of the field, and I saw the folly of my undertaking in all its fulness. Still more than that, I felt the reproach contained in what he had last said as deeply as I was astounded at the dim remembrance of his previous life which shone through it like some lofty, invulnerable, higher spirit.

  “Serapion seemed to be reading my thoughts, and, looking me full in the face with an expression of the greatest kindliness, he said:

  “‘I never took you for an evil-disposed adversary, and I see I was not mistaken. You may have been instigated by somebody — perhaps by the Evil One himself — to come here to vex and try me, but I am sure it was not a spontaneous act of yours. And perhaps the fact that you found me other than you expected, may have strengthened you in your expression of the doubts which you have suggested. Although I in no sense deviate from the devoutness beseeming him who has given up his life to God and the Church, that cynicism of asceticism into which many of my brethren have fallen — thereby giving proof of the weakness, nay, utter destruction of their mental vigour, instead of its boasted strength — is utterly foreign to me! You expected to find the Monk Serapion pale and haggard, wasted with fast and vigil, all the horror of visions, terrible as those which drove even St. Anthony to despair, in his sombre face, with quivering knees scarce able to support him, in a filthy robe, stained with his blood. You find a placid, cheerful man. But I, too, have passed through those tortures, and have overcome them and survived. And when I awoke with shattered limbs and fractured skull, the spirit dawned, and shone bright within me, restoring my mind and my body to health. May it please Heaven speedily to grant to you also, my brother, even here on earth, a peace and happiness such as those which daily refresh and strengthen me. Have no dread of the terror of the deepest solitude. It is only there that a life like this can dawn upon the pious soul.’

  “Serapion, who had spoken with genuine priestly unction, raised, in silence, his eyes to Heaven with an expression of blissful gratitude. How could I feel otherwise than awe-struck! A madman, congratulating himself on his condition, looking upon it as a priceless gift from Heaven, and, from the depths of his heart, wishing me a similar fate!

  “I was on the point of leaving him, but he began in an altered tone, saying:

  “‘You would, probably, scarcely suppose that this wild inhospitable desert is often almost too full of the noise and bustle of life to be suitable for my silent meditations. Every day I receive visits from the most remarkable people of the most diverse kinds. Ariosto was here yesterday, and Dante and Petrarch afterwards. And this evening I expect Evagrus, the celebrated father, with whom I shall discuss the most recent ecclesiastical affairs, as I did poetry yesterday. I often go up to the top of that hill there, whence the towers of Alexandria are to be seen distinctly in clear weather, and the most wonderful and interesting events happen before my eyes. Many people have thought that incredible, too, and considered that I only fancy I see before me, in actual life, what is merely born in my mind and imagination. Now I say that is the most incomprehensible piece of folly that can exist. What is it, except the mind, which takes cognizance of what happens around us in time and space? What is it that hears, and feels, and sees? Is it the lifeless mechanism which we call eyes, ears, hands, etc., and not the mind? Does the mind give form and shape to that peculiar world of its own which has space and time for its conditions of existence, and then hand over the functions of seeing, hearing, etc., to some other principle inherent in us? How illogical! Therefore, if it is the mind only which takes cognizance of events around us, it follows that that which it has taken cognizance of has actually occurred. Last evening only, Ariosto was speaking of the images of his fancy, and saying he had created in his brain forms and events which had never existed in time and space. I at once denied the possibility of this, and he was obliged to allow that it was only from lack of a higher knowledge that a poet would box up within the narrow limits of his brain that which, by virtue of his peculiar seer gift, he was enabled to see in full life before him. But the complete acquirement of this higher knowledge only comes after martyrdom, and is strengthened by the life in profound solitude. You don’t appear to agree with me; probably you don’t understand me here. Indeed how should a child of this world, however well disposed, understand an anchorite consecrated in all his works and ways to God? Let me tell you what happened before my eyes, as I was standing this morning at sunrise at the top of that hill.’

  “He then related a regular romance, with a plot and incidents such as only the most imaginative poet could have constructed. The characters and events stood out with such a vivid, plastic relief, that it was impossible — carried away as one was by the magic spell of them — to help believing, as if in a species of dream, that Serapion had actually witnessed them from the hilltop. This romance was succeeded by another, and that by another, by which time the sun stood high above us in the noon-tide sky. Serapion then rose from his seat, and looking into the distance, said: ‘Yonder comes my brother Hilarion, who, in his over strictness, always blames me for being too much given to the society of strangers.’

  “I understood the hint, and took my leave, asking if I should be allowed to pay him another visit. Serapion answered with a gentle smile, ‘My friend, I thought you would be eager to get away from this wilderness, so little adapted to your mode of life. But if it is your pleasure to take up your abode for a time in my neighbourhood, you will always be welcome to my cottage and my little garden. Perhaps it may be granted to me to convert him who came to me as an adversary. Farewell, my friend.’

  “I am wholly unable to characterize the impression which my visit to him had made upon me. Whilst his condition, his methodical madness in which he found the joy of his life, produced the weirdest effect upon me, his extraordinary poetical genius filled me with amazement, and his kindly, peaceful happiness, instinct with the quietest resignation of the purest mind, touched me unspeakably. I thought of Ophelia’s sorrowful words:

  “O what a noble mind is here o’erthrown!

  The courtier’s, soldier’s, scholar’s, eye, tongue, sword:

  The expectancy and rose of this fair state,

  The glass of fashion, and the mould of form,

  The observ’d of all observers! quite, quite down!

  Now see that noble and most sovereign reason,

  Like sweet bells jangled, out of tune and harsh;

  That unmatched form and feature of blown youth,

  Blasted with ecstasy.”

  Yet I could not make plaint against the Omnipotence, which probably had, in this mysterious fashion, steered his bark away from reefs, which might have wrecked it, into this secure haven.

  “The oftener I went to see him, the more attached to him I became. I always found him happy, and disposed to converse, and I took great care never again to essay my rôle of the psychological doctor. It was wonderful with what acuteness and penetration he spoke of life in all its aspects, and most remarkable of all, how he deduced historical events from causes wholly remote from all ordinary theories on the subject. When sometimes — notwithstanding the striking acuteness of those divinations of his — I took it upon me to object that no work on history made any mention of the circumstances which he alluded to, he would answer, with his quiet smile, that probably no historian in the world knew as much about them as he did, seeing that he had them from the very lips of the people concerned, when they came to see him.

  “I was obliged to leave B —— and it was three years before I could go back there. It was late in Autumn, about the middle of November — the 14th, if I do not mistake — when I set out to pay my anchorite a visit. Whilst I was still at a distance, I heard the sound of the little bell which hung above his hut, and was filled with gloomy forebodings, without apparent cause. At last I reached the cottage and went in.

  “Serapion was lying on his mat, with his hands folded on his breast. I thought he was sleeping, and went softly up to him. Then I saw that he was dead.”

  “And two lions came and helped you to bury him,” interrupted Ottmar.

  “What do you say?” cried Cyprian astonished.

  “Yes,” Ottmar went on. “While you were in the forest, before you reached Serapion’s hut, you met strange monsters of all kinds, and talked with them; a deer brought you St. Athanasius’s mantle, and told you to wrap it about Serapion’s body. At any rate, your last visit to your mad anchorite reminds me a good deal of that wonderful one which St. Anthony paid to Paul the Hermit, of which the holy man relates so much fantastic stuff that it’s not difficult to see what a big bee was buzzing in his bonnet. I know something of the Legends of the Saints, you see, as well as you. Now I understand why it was that your head was so full of monks and monasteries, saints and hermits a few years ago. I saw that it was so by the letters you sent me, which were so strange and mystic in their tone that they set me supposing all sorts of odd things. And if I am not mistaken, it was about that time that you wrote a curious book, treating of the profounder mysteries of the Catholic Church, but containing madness and diablerie sufficient to give you a very bad name amongst quiet, respectable folks. At that time you were possessed with Serapionism to a very dangerous degree.”

  “Quite true,” said Cyprian, “and although that fanciful book does bear the devil on its forehead, by way of danger-signal — so that those who prefer to give it a wide berth may do so if they choose — I almost wish now I had never brought it into the world. It is quite true that it was suggested to me by my intercourse with the anchorite. I ought to have kept out of his way, perhaps; but you all of you know what a fascination insane people have always had for me. I have always thought that in connection with those abnormal conditions nature vouchsafes us glimpses into her most mysterious depths. In fact, by the very gruesomeness which I have felt in the society of mad people, I have found myself led upon the track of suggestions and ideas which have inspired my mind and fancy to flights of unusual loftiness. Perhaps people who are utterly sane may look upon flights such as these as mere paroxysms of dangerous ill-health. But that is nothing when one knows that one is sound and well.”

  “There is no doubt, dear Cyprian, that you are as sound and as well as possible,” said Theodore, “and in fact all this is a proof of the strength and vigour of your constitution — which I almost could envy you for. You speak of glimpses into Nature’s mysterious depths; but people who are not quite sure that they are exempt from anything like giddiness ought to keep away from glimpses of the kind. Of course this could never have applied to your Serapion, as you have described him to us, inasmuch as to associate with him must have been better than companionship with the most brilliant and splendid poet. But you will admit that, chiefly because so many years have passed since you saw him, you have pictured him to tie in all the brilliant colours in which he glows in your memory. Now I consider that, in the society of a man, insane in the particular way in which your Serapion was, I should never have been able to divest myself of an immense uneasiness, nay, I may say terror! Even when you were telling us how he considered his condition to be the happiest conceivable, and wished that it could be yours, I felt my hair beginning to stand on end! What if the notion that this condition was a happy one should take root in one’s mind, and eventuate in real madness! Terrible thought! I could never have been much with Serapion, just for that reason. Then, besides the risk to the mind, there was the danger to the body, too. Pinel mentions plenty of cases of people suffering from Fixed Idea who have suddenly become fearfully violent, and murdered everybody whom they came near, like furious wild beasts.”

  “Theodore is right,” said Ottmar. “Cyprian, I blame you for your foolish penchant for folly, your insane interest in insanity. There is a morbidness about it which may give you some trouble one of these days. For my part I shun mad people like the plague; and even people of over-excitable temperaments, which lead them into marked eccentricities of any kind, are repulsive and repugnant to me.”

  “You go too far,” said Theodore, “in your distaste for every expression of feeling which takes any rather peculiar or unusual form. The incongruity which excitable people, as they are called, perceive between their inner selves and the world without them makes them grimace, in a manner which quiet folks, over whom pain has as little power as pleasure, can’t understand, and are only annoyed with. Yet you yourself, Ottmar, with all your sensitiveness to this kind of behaviour in others, often lay yourself open to be accused of very distinct eccentricity.

  “I happen to remember a man whose eccentricities were so extreme that half his fellow-citizens considered him a lunatic, although no one really less deserved to be so characterized. The way in which I made his acquaintance was as quaintly comic as the circumstances in, which I met with him at a later period were tragic and terrible. I should like to tell you all this story, as a sort of transition from pure insanity, viâ eccentricity, to the realms of every-day rationality. Only I am afraid that, as I should have to say a good deal about music, I should be open to the objection which I made to Cyprian’s story — that of giving my own particular hobby undue prominence, and introducing too much of my own personality into my tale. In the meantime, I see that Lothair is casting longing looks at that vase which Cyprian calls ‘mysterious,’ so we may as well break the spell which binds it.”

  “Now,” said Lothair, when glasses of a fluid which would have merited the encomiums of the fraternity of the “Clucking Hen” had been passed round, “tell us about your eccentric friend — be entertaining, be affecting, be merry, or sad; but get us away from the atmosphere of that abominable mad anchorite, and out of the bedlam where Cyprian has been keeping us immured.”

  “The man,” said Theodore, “whom I am going to tell you about was Krespel, a Member of Council in the town of H —— . This Krespel was the most extraordinary character that I have ever, in my lifetime, come across. When I first arrived in H —— the whole town was talking of him, because one of his most extraordinary pranks chanced to be in its fullest swing. He was a very clever lawyer and diplomate, and a certain German prince — not a person of great importance — had employed him to draw up a memorial, concerning claims of his on the Imperial Chancery, which had been eminently successful. As Krespel had often said he never could meet with a house quite to his mind, this prince, as recompense for his services, undertook to pay for the building of a house, to be planned by Krespel according to the dictates of his fancy. He also offered to buy a site for it; but Krespel determined to build it in a delightful piece of garden ground of his own, just outside the town-gate. So he got together all the necessary building materials, and had them laid down in this piece of ground. After which, he was to be seen all day long, in his usual extraordinary costume — which he always made with his own hands, on peculiar principles of his own — slaking the lime, sifting the gravel, arranging the stones in heaps, etc., etc. He had not gone to any architect for a plan. But one fine day he walked in upon the principal builder, and told him to come next morning, to his garden, with the necessary workmen — stonemasons, hodmen, and so forth — and build him a house. The builder, of course, asked to see the plan, and was not a little astonished when Krespel said there was no plan and no occasion for one; every thing would go on all right without one.