“Then he turned upon me with something like fury, and struck the foot of his pole upon the frozen earth.

  “`And if I do go back to my country,’ he cried, `I may be locked up in a madhouse before I reach my own house. I have been a bit unconventional in my time! Why, Nietzsche stood in a row of ramrods in the silly old Prussian army, and Shaw takes temperance beverages in the suburbs; but the things I do are unprecedented things. This round road I am treading is an untrodden path. I do believe in breaking out; I am a revolutionist. But don’t you see that all these real leaps and destructions and escapes are only attempts to get back to Eden — to something we have had, to something we at least have heard of? Don’t you see one only breaks the fence or shoots the moon in order to get HOME?’

  “`No,’ I answered after due reflection, `I don’t think I should accept that.’

  “`Ah,’ he said with a sort of a sigh, `then you have explained a second thing to me.’

  “`What do you mean?’ I asked; `what thing?’

  “`Why your revolution has failed,’ he said; and walking across quite suddenly to the train he got into it just as it was steaming away at last. And as I saw the long snaky tail of it disappear along the darkening flats.

  “I saw no more of him. But though his views were adverse to the best advanced thought, he struck me as an interesting person: I should like to find out if he has produced any literary works. — Yours, etc., “Paul Nickolaiovitch.”

  There was something in this odd set of glimpses into foreign lives which kept the absurd tribunal quieter than it had hitherto been, and it was again without interruption that Inglewood opened another paper upon his pile. “The Court will be indulgent,” he said, “if the next note lacks the special ceremonies of our letter-writing. It is ceremonious enough in its own way: —

  “The Celestial Principles are permanent: Greeting. — I am Wong-Hi, and I tend the temple of all the ancestors of my family in the forest of Fu. The man that broke through the sky and came to me said that it must be very dull, but I showed him the wrongness of his thought. I am indeed in one place, for my uncle took me to this temple when I was a boy, and in this I shall doubtless die. But if a man remain in one place he shall see that the place changes. The pagoda of my temple stands up silently out of all the trees, like a yellow pagoda above many green pagodas. But the skies are sometimes blue like porcelain, and sometimes green like jade, and sometimes red like garnet. But the night is always ebony and always returns, said the Emperor Ho.

  “The sky-breaker came at evening very suddenly, for I had hardly seen any stirring in the tops of the green trees over which I look as over a sea, when I go to the top of the temple at morning. And yet when he came, it was as if an elephant had strayed from the armies of the great kings of India. For palms snapped, and bamboos broke, and there came forth in the sunshine before the temple one taller than the sons of men.

  “Strips of red and white hung about him like ribbons of a carnival, and he carried a pole with a row of teeth on it like the teeth of a dragon. His face was white and discomposed, after the fashion of the foreigners, so that they look like dead men filled with devils; and he spoke our speech brokenly.

  “He said to me, `This is only a temple; I am trying to find a house.’ And then he told me with indelicate haste that the lamp outside his house was green, and that there was a red post at the corner of it.

  “`I have not seen your house nor any houses,’ I answered.

  `I dwell in this temple and serve the gods.’

  “`Do you believe in the gods?’ he asked with hunger in his eyes, like the hunger of dogs. And this seemed to me a strange question to ask, for what should a man do except what men have done?

  “`My Lord,’ I said, `it must be good for men to hold up their hands even if the skies are empty. For if there are gods, they will be pleased, and if there are none, then there are none to be displeased. Sometimes the skies are gold and sometimes porphyry and sometimes ebony, but the trees and the temple stand still under it all. So the great Confucius taught us that if we do always the same things with our hands and our feet as do the wise beasts and birds, with our heads we may think many things: yes, my Lord, and doubt many things. So long as men offer rice at the right season, and kindle lanterns at the right hour, it matters little whether there be gods or no. For these things are not to appease gods, but to appease men.’

  “He came yet closer to me, so that he seemed enormous; yet his look was very gentle.

  “`Break your temple,’ he said, `and your gods will be freed.’

  “And I, smiling at his simplicity, answered: `And so, if there be no gods,

  I shall have nothing but a broken temple.’

  “And at this, that giant from whom the light of reason was

  withheld threw out his mighty arms and asked me to forgive him.

  And when I asked him for what he should be forgiven he answered:

  `For being right.’

  “`Your idols and emperors are so old and wise and satisfying,’ he cried, `it is a shame that they should be wrong. We are so vulgar and violent, we have done you so many iniquities — it is a shame we should be right after all.’

  “And I, still enduring his harmlessness, asked him why he thought that he and his people were right.

  “And he answered: `We are right because we are bound where men should be bound, and free where men should be free. We are right because we doubt and destroy laws and customs — but we do not doubt our own right to destroy them. For you live by customs, but we live by creeds. Behold me! In my country I am called Smip. My country is abandoned, my name is defiled, because I pursue around the world what really belongs to me. You are steadfast as the trees because you do not believe. I am as fickle as the tempest because I do believe. I do believe in my own house, which I shall find again. And at the last remaineth the green lantern and the red post.’

  “I said to him: `At the last remaineth only wisdom.’

  “But even as I said the word he uttered a horrible shout,

  and rushing forward disappeared among the trees.

  I have not seen this man again nor any other man.

  The virtues of the wise are of fine brass.

  ”Wong-Hi.”

  “The next letter I have to read,” proceeded Arthur Inglewood, “will probably make clear the nature of our client’s curious but innocent experiment. It is dated from a mountain village in California, and runs as follows: —

  “Sir, — A person answering to the rather extraordinary description required certainly went, some time ago, over the high pass of the Sierras on which I live and of which I am probably the sole stationary inhabitant. I keep a rudimentary tavern, rather ruder than a hut, on the very top of this specially steep and threatening pass. My name is Louis Hara, and the very name may puzzle you about my nationality. Well, it puzzles me a great deal. When one has been for fifteen years without society it is hard to have patriotism; and where there is not even a hamlet it is difficult to invent a nation. My father was an Irishman of the fiercest and most free-shooting of the old Californian kind. My mother was a Spaniard, proud of descent from the old Spanish families round San Francisco, yet accused for all that of some admixture of Red Indian blood. I was well educated and fond of music and books. But, like many other hybrids, I was too good or too bad for the world; and after attempting many things I was glad enough to get a sufficient though a lonely living in this little cabaret in the mountains. In my solitude I fell into many of the ways of a savage. Like an Eskimo, I was shapeless in winter; like a Red Indian, I wore in hot summers nothing but a pair of leather trousers, with a great straw hat as big as a parasol to defend me from the sun. I had a bowie knife at my belt and a long gun under my arm; and I dare say I produced a pretty wild impression on the few peaceable travellers that could climb up to my place. But I promise you I never looked as mad as that man did. Compared with him I was Fifth Avenue.

  “I dare say that living under the very top of the Sierras has an odd effect on the mind; one tends to think of those lonely rocks not as peaks coming to a point, but rather as pillars holding up heaven itself. Straight cliffs sail up and away beyond the hope of the eagles; cliffs so tall that they seem to attract the stars and collect them as sea-crags collect a mere glitter of phosphorous. These terraces and towers of rock do not, like smaller crests, seem to be the end of the world. Rather they seem to be its awful beginning: its huge foundations. We could almost fancy the mountain branching out above us like a tree of stone, and carrying all those cosmic lights like a candelabrum. For just as the peaks failed us, soaring impossibly far, so the stars crowded us (as it seemed), coming impossibly near. The spheres burst about us more like thunderbolts hurled at the earth than planets circling placidly about it.

  “All this may have driven me mad; I am not sure. I know there is one angle of the road down the pass where the rock leans out a little, and on windy nights I seem to hear it clashing overhead with other rocks — yes, city against city and citadel against citadel, far up into the night. It was on such an evening that the strange man struggled up the pass. Broadly speaking, only strange men did struggle up the pass. But I had never seen one like this one before.

  “He carried (I cannot conceive why) a long, dilapidated garden rake, all bearded and bedraggled with grasses, so that it looked like the ensign of some old barbarian tribe. His hair, which was as long and rank as the grass, hung down below his huge shoulders; and such clothes as clung about him were rags and tongues of red and yellow, so that he had the air of being dressed like an Indian in feathers or autumn leaves. The rake or pitchfork, or whatever it was, he used sometimes as an alpenstock, sometimes (I was told) as a weapon. I do not know why he should have used it as a weapon, for he had, and afterwards showed me, an excellent six-shooter in his pocket. `But THAT,’ he said, `I use only for peaceful purposes.’ I have no notion what he meant.

  “He sat down on the rough bench outside my inn and drank some wine from the vineyards below, sighing with ecstasy over it like one who had travelled long among alien, cruel things and found at last something that he knew. Then he sat staring rather foolishly at the rude lantern of lead and coloured glass that hangs over my door. It is old, but of no value; my grandmother gave it to me long ago: she was devout, and it happens that the glass is painted with a crude picture of Bethlehem and the Wise Men and the Star. He seemed so mesmerized with the transparent glow of Our Lady’s blue gown and the big gold star behind, that he led me also to look at the thing, which I had not done for fourteen years.

  “Then he slowly withdrew his eyes from this and looked out eastward where the road fell away below us. The sunset sky was a vault of rich velvet, fading away into mauve and silver round the edges of the dark mountain amphitheatre; and between us and the ravine below rose up out of the deeps and went up into the heights the straight solitary rock we call Green Finger. Of a queer volcanic colour, and wrinkled all over with what looks undecipherable writing, it hung there like a Babylonian pillar or needle.

  “The man silently stretched out his rake in that direction, and before he spoke I knew what he meant. Beyond the great green rock in the purple sky hung a single star.

  “`A star in the east,’ he said in a strange hoarse voice like one of our ancient eagles’. `The wise men followed the star and found the house. But if I followed the star, should I find the house?’

  “`It depends perhaps,’ I said, smiling, `on whether you are a wise man.’

  I refrained from adding that he certainly didn’t look it.

  “`You may judge for yourself,’ he answered. `I am a man who left his own house because he could no longer bear to be away from it.’

  “`It certainly sounds paradoxical,’ I said.

  “`I heard my wife and children talking and saw them moving about the room,’ he continued, `and all the time I knew they were walking and talking in another house thousands of miles away, under the light of different skies, and beyond the series of the seas. I loved them with a devouring love, because they seemed not only distant but unattainable. Never did human creatures seem so dear and so desirable: but I seemed like a cold ghost; therefore I cast off their dust from my feet for a testimony. Nay, I did more. I spurned the world under my feet so that it swung full circle like a treadmill.’

  “`Do you really mean,’ I cried, `that you have come right round the world?

  Your speech is English, yet you are coming from the west.’

  “`My pilgrimage is not yet accomplished,’ he replied sadly.

  `I have become a pilgrim to cure myself of being an exile.’

  “Something in the word `pilgrim’ awoke down in the roots of my ruinous experience memories of what my fathers had felt about the world, and of something from whence I came. I looked again at the little pictured lantern at which I had not looked for fourteen years.

  “`My grandmother,’ I said in a low tone, `would have said that we were all in exile, and that no earthly house could cure the holy home-sickness that forbids us rest.’

  “He was silent a long while, and watched a single eagle drift out beyond the Green Finger into the darkening void.

  “Then he said, `I think your grandmother was right,’ and stood up leaning on his grassy pole. `I think that must be the reason,’ he said — `the secret of this life of man, so ecstatic and so unappeased. But I think there is more to be said. I think God has given us the love of special places, of a hearth and of a native land, for a good reason.’

  “`I dare say,’ I said. `What reason?’

  “`Because otherwise,’ he said, pointing his pole out at the sky and the abyss, `we might worship that.’

  “`What do you mean?’ I demanded.

  “`Eternity,’ he said in his harsh voice, `the largest of the idols — the mightiest of the rivals of God.’

  “`You mean pantheism and infinity and all that,’ I suggested.

  “`I mean,’ he said with increasing vehemence, `that if there be a house for me in heaven it will either have a green lamp-post and a hedge, or something quite as positive and personal as a green lamp-post and a hedge. I mean that God bade me love one spot and serve it, and do all things however wild in praise of it, so that this one spot might be a witness against all the infinities and the sophistries, that Paradise is somewhere and not anywhere, is something and not anything. And I would not be so very much surprised if the house in heaven had a real green lamp-post after all.’

  “With which he shouldered his pole and went striding down the perilous paths below, and left me alone with the eagles. But since he went a fever of homelessness will often shake me. I am troubled by rainy meadows and mud cabins that I have never seen; and I wonder whether America will endure. — Yours faithfully, Louis Hara.”

  After a short silence Inglewood said: “And, finally, we desire to put in as evidence the following document: —

  “This is to say that I am Ruth Davis, and have been housemaid to Mrs. I. Smith at `The Laurels’ in Croydon for the last six months. When I came the lady was alone, with two children; she was not a widow, but her husband was away. She was left with plenty of money and did not seem disturbed about him, though she often hoped he would be back soon. She said he was rather eccentric and a little change did him good. One evening last week I was bringing the tea-things out on to the lawn when I nearly dropped them. The end of a long rake was suddenly stuck over the hedge, and planted like a jumping-pole; and over the hedge, just like a monkey on a stick, came a huge, horrible man, all hairy and ragged like Robinson Crusoe. I screamed out, but my mistress didn’t even get out of her chair, but smiled and said he wanted shaving. Then he sat down quite calmly at the garden table and took a cup of tea, and then I realized that this must be Mr. Smith himself. He has stopped here ever since and does not really give much trouble, though I sometimes fancy he is a little weak in his head. “Ruth Davis.

  “P.S. — I forgot to say that he looked round at the garden and said, very loud and strong: `Oh, what a lovely place you’ve got;’ just as if he’d never seen it before.”

  The room had been growing dark and drowsy; the afternoon sun sent one heavy shaft of powdered gold across it, which fell with an intangible solemnity upon the empty seat of Mary Gray, for the younger women had left the court before the more recent of the investigations. Mrs. Duke was still asleep, and Innocent Smith, looking like a large hunchback in the twilight, was bending closer and closer to his paper toys. But the five men really engaged in the controversy, and concerned not to convince the tribunal but to convince each other, still sat round the table like the Committee of Public Safety.

  Suddenly Moses Gould banged one big scientific book on top of another, cocked his little legs up against the table, tipped his chair backwards so far as to be in direct danger of falling over, emitted a startling and prolonged whistle like a steam engine, and asserted that it was all his eye.

  When asked by Moon what was all his eye, he banged down behind the books again and answered with considerable excitement, throwing his papers about. “All those fairy-tales you’ve been reading out,” he said. “Oh! don’t talk to me! I ain’t littery and that, but I know fairy-tales when I hear ‘em. I got a bit stumped in some of the philosophical bits and felt inclined to go out for a B. and S. But we’re living in West ‘Ampstead and not in ‘Ell; and the long and the short of it is that some things ‘appen and some things don’t ‘appen. Those are the things that don’t ‘appen.”

  “I thought,” said Moon gravely, “that we quite clearly explained—”

  “Oh yes, old chap, you quite clearly explained,” assented Mr. Gould with extraordinary volubility. “You’d explain an elephant off the doorstep, you would. I ain’t a clever chap like you; but I ain’t a born natural, Michael Moon, and when there’s an elephant on my doorstep I don’t listen to no explanations. `It’s got a trunk,’ I says. — `My trunk,’ you says: `I’m fond of travellin’, and a change does me good.’ — `But the blasted thing’s got tusks,’ I says. — `Don’t look a gift ‘orse in the mouth,’ you says, `but thank the goodness and the graice that on your birth ‘as smiled.’ — `But it’s nearly as big as the ‘ouse,’ I says. — `That’s the bloomin’ perspective,’ you says, `and the sacred magic of distance.’ — `Why, the elephant’s trumpetin’ like the Day of Judgement,’ I says. — `That’s your own conscience a-talking to you, Moses Gould,’ you says in a grive and tender voice. Well, I ‘ave got a conscience as much as you. I don’t believe most of the things they tell you in church on Sundays; and I don’t believe these ‘ere things any more because you goes on about ’em as if you was in church. I believe an elephant’s a great big ugly dingerous beast — and I believe Smith’s another.”