This boy who dropped down groaning at his work, who was hungry four or five times a week, whose best feelings and worst feelings were alike flayed alive, was the man on whom two generations of comfortable critics have visited the complaint that his view of life was too rosy to be anything but unreal. Afterwards, and in its proper place, I shall speak of what is called the optimism of Dickens, and of whether it was really too cheerful or too smooth. But this boyhood of his may be recorded now as a mere fact. If he was too happy, this was where he learnt it. If his school of thought was a vulgar optimism, this is where he went to school. If he learnt to whitewash the universe, it was in a blacking factory that he learnt it.

  As a fact, there is no shred of evidence to show that those who have had sad experiences tend to have a sad philosophy. There are numberless points upon which Dickens is spiritually at one with the poor, that is, with the great mass of mankind. But there is no point in which he is more perfectly at one with them than in showing that there is no kind of connection between a man being unhappy and a man being pessimistic. Sorrow and pessimism are indeed, in a sense, opposite things, since sorrow is founded on the value of something, and pessimism upon the value of nothing. And in practice we find that those poets or political leaders who come from the people, and whose experiences have really been searching and cruel, are the most sanguine people in the world. These men out of the old agony are always optimists; they are sometimes offensive optimists. A man like Robert Burns, whose father (like Dickens’s father) goes bankrupt, whose whole life is a struggle against miserable external powers and internal weaknesses yet more miserable — a man whose life begins grey and ends black — Burns does not merely sing about the goodness of life, he positively rants and cants about it. Rousseau, whom all his friends and acquaintances treated almost as badly as he treated them — Rousseau does not grow merely eloquent, he grows gushing and sentimental, about the inherent goodness of human nature. Charles Dickens, who was most miserable at the receptive age when most people are most happy, is afterwards happy when all men weep. Circumstances break men’s bones; it has never been shown that they break men’s optimism. These great popular leaders do all kinds of desperate things under the immediate scourge of tragedy. They become drunkards; they become demagogues; they become morphomaniacs. They never become pessimists. Most unquestionably there are ragged and unhappy men whom we could easily understand being pessimists. But as a matter of fact they are not pessimists. Most unquestionably there are whole dim hordes of humanity whom we should promptly pardon if they cursed God. But they don’t. The pessimists are aristocrats like Byron; the men who curse God are aristocrats like Swinburne. But when those who starve and suffer speak for a moment, they do not profess merely an optimism, they profess a cheap optimism; they are too poor to afford a dear one. They cannot indulge in any detailed or merely logical defence of life; that would be to delay the enjoyment of it. These higher optimists, of whom Dickens was one, do not approve of the universe; they do not even admire the universe; they fall in love with it. They embrace life too close to criticise or even to see it. Existence to such men has the wild beauty of a woman, and those love her with most intensity who love her with least cause.

  CHAPTER III

  THE YOUTH OF DICKENS

  There are popular phrases so picturesque that even when they are intentionally funny they are unintentionally poetical. I remember, to take one instance out of many, hearing a heated Secularist in Hyde Park apply to some parson or other the exquisite expression, “a sky-pilot.” Subsequent inquiry has taught me that the term is intended to be comic and even contemptuous; but in the first freshness of it I went home repeating it to myself like a new poem. Few of the pious legends have conceived so strange and yet celestial a picture as this of a pilot in the sky, leaning on his helm above the empty heavens, and carrying his cargo of souls higher than the loneliest cloud. The phrase is like a lyric of Shelley. Or, to take another instance from another language, the French have an incomparable idiom for a boy playing truant; “Il fait l’école buissonnière” — he goes to the bushy school, or the school among the bushes. How admirably this accidental expression, “the bushy school” (not to be lightly confounded with the Art School at Bushey) — how admirably this “bushy school” expresses half the modern notions of a more natural education! The two words express the whole poetry of Wordsworth, the whole philosophy of Thoreau, and are quite as good literature as either.

  Now, among a million of such scraps of inspired slang there is one which describes a certain side of Dickens better than pages of explanation. The phrase, appropriately enough, occurs at least once in his works, and that on a fitting occasion. When Job Trotter is sent by Sam on a wild chase after Mr. Perker, the solicitor, Mr. Perker’s clerk condoles with Job upon the lateness of the hour, and the fact that all habitable places are shut up. “My friend,” says Mr. Perker’s clerk, “you’ve got the key of the street.” Mr. Perker’s clerk, who was a flippant and scornful young man, may perhaps be pardoned if he used this expression in a flippant and scornful sense; but let us hope that Dickens did not. Let us hope that Dickens saw the strange, yet satisfying, imaginative justice of the words; for Dickens himself had, in the most sacred and serious sense of the term, the key of the street. When we shut ‘out anything, we are shut out of that thing. When we shut out the street, we are shut out of the street. Few of us understand the street. Even when we step into it, as into a house or room of strangers. Few of us see through the shining riddle of the street, the strange folk that belong to the street only — the street-walker or the street-arab, the nomads who, generation after generation, have kept their ancient secrets in the full blaze of the sun. Of the street at night many of us know even less. The street at night is a great house locked up. But Dickens had, if ever man had, the key of the street; his stars were the lamps of the street; his hero was the man in the street. He could open the inmost door of his house — the door that leads into that secret passage which is lined with houses and roofed with stars.

  This silent transformation into a citizen of the street took place during those dark days of boyhood, when Dickens was drudging at the factory. When ever he had done drudging, he had no other resource but drifting, and he drifted over half London. He was a dreamy child, thinking mostly of his own dreary prospects. Yet he saw and remembered much of the streets and squares he passed. Indeed, as a matter of fact, he went the right way to work unconsciously to do so. He did not go in for “observation,” a priggish habit; he did not look at Charing Cross to improve his mind or count the lamp-posts in Holborn to practise his arithmetic. But unconsciously he made all these places the scenes of the monstrous drama in his miserable little soul. He walked in darkness under the lamps of Holborn, and was crucified at Charing Cross. So for him ever afterwards these places had the beauty that only belongs to battlefields. For our memory never fixes the facts which we have merely observed. The only way to remember a place for ever is to live in the place for an hour; and the only way to live in the place for an hour is to forget the place for an hour. The undying scenes we can all see if we shut our eyes are not the scenes that we have stared at under the direction of guide-books; the scenes we see are the scenes at which we did not look at all — the scenes in which we walked when we were thinking about something else — about a sin, or a love affair, or some childish sorrow. We can see the background now because we did not see it then. So Dickens did not stamp these places on his mind ; he stamped his mind on these places. For him ever afterwards these streets were mortally romantic; they were dipped in the purple dyes of youth and its tragedy, and rich with irrevocable sunsets.

  Herein is the whole secret of that eerie realism with which Dickens could always vitalise some dark or dull corner of London. There are details in the Dickens descriptions — a window, or a railing, or the keyhole of a door — which he endows with demoniac life. The things seem more actual than things really are. Indeed, that degree of realism does not exist in reality; it is the unbearable realism of a dream. And this kind of realism can only be gained by walking dreamily in a place; it cannot be gained by walking observantly. Dickens himself has given a perfect instance of how these nightmare minutiæ grew upon him in his trance of abstraction. He mentions among the coffee-shops into which he crept in those wretched days one in St. Martin’s Lane, “of which I only recollect it stood near the church, and that in the door there was an oval glass plate with ‘COFFEE ROOM’ painted on it, addressed towards the street. If I ever find myself in a very different kind of coffee-room now, but where there is an inscription on glass, and read it backwards on the wrong side, MOOR EEFFOC (as I often used to do then in a dismal reverie), a shock goes through my blood.” That wild word, “Moor Eeffoc,” is the motto of all effective realism; it is the masterpiece of the good realistic principle — the principle that the most fantastic thing of all is often the precise fact. And that elfish kind of realism Dickens adopted everywhere. His world was alive with inanimate object. The date on the door danced over Mr. Grewgious’s, the knocker grinned at Mr. Scrooge, the Roman on the ceiling pointed down at Mr. Tulkinghorn, the elderly armchair leered at Tom Smart — these are all moor eeffocish things. A man sees them because he does not look at them.

  And so the little Dickens Dickensised London. He prepared the way for all his personages. Into whatever cranny of our city his characters might crawl, Dickens had been there before them. However wild were the events he narrated as outside him, they could not be wilder than the things that had gone on within. However queer a character of Dickens might be, he could hardly be queerer than Dickens was. The whole secret of his after-writings is sealed up in those silent years of which no written word remains. Those years did him harm perhaps, as his biographer, Forster, has thoughtfully suggested, by sharpening a certain fierce individualism in him which once or twice during his genial life flashed like a half-hidden knife. He was always generous; but things had gone too hardly with him for him to be always easy-going. He was always kind-hearted; he was not always good-humoured. Those years may also, in their strange mixture of morbidity and reality, have increased in him his tendency to exaggeration. But we can scarcely lament this in a literary sense; exaggeration is almost the definition of art — and it is entirely the definition of Dickens’s art. Those years may have given him many moral and mental wounds, from which he never recovered. But they gave him the key of the street.

  There is a weird contradiction in the soul of the born optimist. He can be happy and unhappy at the same time. With Dickens the practical depression of his life at this time did nothing to prevent him from laying up those hilarious memories of which all his books are made. No doubt he was genuinely unhappy in the poor place where his mother kept school. Nevertheless it was there that he noticed the unfathomable quaintness of the little servant whom he made into the Marchioness. No doubt he was comfortless enough at the boarding-house of Mrs. Roylance; but he perceived with a dreadful joy that Mrs. Roylance’s name was Pipchin. There seems to be no incompatibility between taking in tragedy and giving out comedy; they are able to run parallel in the same personality. One incident which he described in his unfinished “autobiography,” and which he afterwards transferred almost verbatim to David Copperfield, was peculiarly rich and impressive. It was the inauguration of a petition to the King for a bounty, drawn up by a committee of the prisoners in the Marshalsea, a committee of which Dickens’s father was the president, no doubt in virtue of his oratory, and also the scribe no doubt in virtue of his genuine love of literary flights.

  “As many of the principal officers of this body as could be got into a small room without filling it up, supported him in front of the petition; and my old friend, Captain Porter (who had washed himself to do honour to so solemn an occasion), stationed himself close to it, to read it to all who were unacquainted with its contents. The door was then thrown open, and they began to come in in a long file; several waiting on the landing outside, while one entered, affixed his signature, and went out. To everybody in succession Captain Porter said, ‘Would you like to hear it read?’ If he weakly showed the least disposition to hear it, Captain Porter in a loud sonorous voice gave him every word of it. I remember a certain luscious roll he gave to such words as ‘Majesty — Gracious Majesty — Your Gracious Majesty’s unfortunate subjects — Your Majesty’s well-known munificence,’ as if the words were something real in his mouth and delicious to taste: my poor father meanwhile listening with a little of an author’s vanity and contemplating (not severely) the spike on the opposite wall. Whatever was comical or pathetic in this scene, I sincerely believe I perceived in my corner, whether I demonstrated it or not, quite as well as I should perceive it now. I made out my own little character and story for every man who put his name to the sheet of paper.”

  Here we see very plainly that Dickens did not merely look back in after days and see that these humours had been delightful. He was delighted at the same moment that he was desperate. The two opposite things existed in him simultaneously, and each in its full strength. His soul was not a mixed colour like grey and purple, caused by no component colour being quite itself. His soul was like a shot silk of black and crimson, a shot silk of misery and joy.

  Seen from the outside, his little pleasures and extravagances seem more pathetic than his grief. Once the solemn little figure went into a public-house in Parliament Street, and addressed the man behind the bar in the following terms— “What is your very best — the VERY best ale a glass?” The man replied, “Twopence.” “Then,” said the infant, “just draw me a glass of that, if you please, with a good head to it.” “The landlord,” says Dickens, in telling the story, “looked at me in return over the bar from head to foot with a strange smile on his face; and instead of drawing the beer looked round the screen and said something to his wife, who came out from behind it with her work in her hand and joined him in surveying me. . . . They asked me a good many questions as to what my name was, how old I was, where I lived, howl was employed, etc., etc. To all of which, that I might commit nobody, I invented appropriate answers. They served me with the ale, though I suspect it was not the strongest on the premises; and the landlord’s wife, opening the little half-door, and bending down, gave me a kiss.” Here he touches that other side of common life which he was chiefly to champion; he was to show that there is no ale like the ale of a poor man’s festival, and no pleasures like the pleasures of the poor. At other places of refreshment he was yet more majestic. “I remember,” he says, “tucking my own bread (which I had brought from home in the morning) under my arm, wrapt up in a piece of paper like a book, and going into the best dining-room in Johnson’s Alamode Beef House in Clare Court, Drury Lane, and magnificently ordering a small plate of à-la-mode beef to eat with it. What the waiter thought of such a strange little apparition coming in all alone I don’t know; but I can see him now staring at me as I ate my dinner, and bringing up the other waiter to look. I gave him a halfpenny, and I wish, now, that he hadn’t taken it.”

  For the boy individually the prospect seemed to be growing drearier and drearier. This phrase indeed hardly expresses the fact; for, as he felt it, it was not so much a run of worsening luck as the closing in of a certain and quiet calamity like the coming on of twilight and dark. He felt that he would die and be buried in blacking. Through all this he does not seem to have said much to his parents of his distress. They who were in prison had certainly a much jollier time than he who was free. But of all the strange ways in which the human being proves that he is not a rational being, whatever else he is, no case is so mysterious and unaccountable as the secrecy of childhood. We learn of the cruelty of some school or child-factory from journalists; we learn it from inspectors, we learn it from doctors, we learn it even from shame-stricken schoolmasters and repentant sweaters; but we never learn it from the children; we never learn it from the victims. It would seem as if a living creature had to be taught, like an art of culture, the art of crying out when it is hurt. It would seem as if patience were the natural thing; it would seem as if impatience were an accomplishment like whist. However this may be, it is wholly certain that Dickens might have drudged and died drudging, and buried the unborn Pickwick, but for an external accident.

  He was, as has been said, in the habit of visiting his father at the Marshalsea every week. The talks between the two must have been a comedy at once more cruel and more delicate than Dickens ever described. Meredith might picture the comparison between the child whose troubles were so childish, but who felt them like a damned spirit, and the middle-aged man whose trouble was final ruin, and who felt it no more than a baby. Once, it would appear, the boy broke down altogether — perhaps under the unbearable buoyancy of his oratorical papa — and implored to be freed from the factory — implored it, I fear, with a precocious and almost horrible eloquence. The old optimist was astounded — too much astounded to do anything in particular. Whether the incident had really anything to do with what followed cannot be decided, but ostensibly it had not. Ostensibly the cause of Charles’s ultimate liberation was a quarrel between his father and Lamert, the head of the factory. Dickens the elder (who had at last left the Marshalsea) could no doubt conduct a quarrel with the magnificence of Micawber; the result of this talent, at any rate, was to leave Mr. Lamert in a towering rage. He had a stormy interview with Charles, in which he tried to be good-tempered to the boy, but could hardly master his tongue about the boy’s father. Finally he told him he must go, and with every observance the little creature was solemnly expelled from hell.