CHAPTER VII.

  STORMS OF MEN ARE WORSE THAN STORMS OF OCEANS.

  The doors were closed again, the Usher of the Black Rod re-entered; the Lords Commissioners left the bench of State, took their places at the top of the dukes' benches, by right of their commission, and the Lord Chancellor addressed the House:—

  "My Lords, the House having deliberated for several days on the Bill which proposes to augment by £100,000 sterling the annual provision for his Royal Highness the Prince, her Majesty's Consort, and the debate having been exhausted and closed, the House will proceed to vote; the votes will be taken according to custom, beginning with the puisne Baron. Each Lord, on his name being called, will rise and answer content, or non-content, and will be at liberty to explain the motives of his vote, if he thinks fit to do so.—Clerk, take the vote."

  The Clerk of the House, standing up, opened a large folio, and spread it open on a gilded desk. This book was the list of the Peerage.

  The puisne of the House of Lords at that time was John Hervey, created Baron and Peer in 1703, from whom is descended the Marquis of Bristol.

  The clerk called,—

  "My Lord John, Baron Hervey."

  An old man in a fair wig rose, and said, "Content."

  Then he sat down.

  The Clerk registered his vote.

  The Clerk continued,—

  "My Lord Francis Seymour, Baron Conway, of Killultagh."

  "Content," murmured, half rising, an elegant young man, with a face like a page, who little thought that he was to be ancestor to the Marquises of Hertford.

  "My Lord John Leveson, Baron Gower," continued the Clerk.

  This Baron, from whom were to spring the Dukes of Sutherland, rose, and, as he reseated himself, said "Content."

  The Clerk went on.

  "My Lord Heneage Finch, Baron Guernsey."

  The ancestor of the Earls of Aylesford, neither older nor less elegant than the ancestor of the Marquises of Hertford, justified his device, Aperto vivere voto, by the proud tone in which he exclaimed, "Content."

  Whilst he was resuming his seat, the Clerk called the fifth Baron,—

  "My Lord John, Baron Granville."

  Rising and resuming his seat quickly, "Content," exclaimed Lord Granville, of Potheridge, whose peerage was to become extinct in 1709.

  The Clerk passed to the sixth.

  "My Lord Charles Montague, Baron Halifax."

  "Content," said Lord Halifax, the bearer of a title which had become extinct in the Saville family, and was destined to become extinct again in that of Montague. Montague is distinct from Montagu and Montacute. And Lord Halifax added, "Prince George has an allowance as Her Majesty's Consort; he has another as Prince of Denmark; another as Duke of Cumberland; another as Lord High Admiral of England and Ireland; but he has not one as Commander-in-Chief. This is an injustice and a wrong which must be set right, in the interest of the English people."

  Then Lord Halifax passed a eulogium on the Christian religion, abused popery, and voted the subsidy.

  Lord Halifax sat down, and the Clerk resumed,—

  "My Lord Christopher, Baron Barnard."

  Lord Barnard, from whom were to descend the Dukes of Cleveland, rose to answer to his name.

  "Content."

  He took some time in reseating himself, for he wore a lace band which was worth showing. For all that, Lord Barnard was a worthy gentleman and a brave officer.

  While Lord Barnard was resuming his seat, the Clerk, who read by routine, hesitated for an instant; he readjusted his spectacles, and leaned over the register with renewed attention; then, lifting up his head, he said,—

  "My Lord Fermain Clancharlie, Baron Clancharlie and Hunkerville."

  Gwynplaine arose.

  "Non-content," said he.

  Every face was turned towards him. Gwynplaine remained standing. The branches of candles, placed on each side of the throne, lighted up his features, and marked them against the darkness of the august chamber in the relief with which a mask might show against a background of smoke.

  Gwynplaine had made that effort over himself which, it may be remembered, was possible to him in extremity. By a concentration of will equal to that which would be needed to cow a tiger, he had succeeded in obliterating for a moment the fatal grin upon his face. For an instant he no longer laughed. This effort could not last long. Rebellion against that which is our law or our fatality must be short-lived; at times the waters of the sea resist the power of gravitation, swell into a waterspout and become a mountain, but only on the condition of falling back again.

  Such a struggle was Gwynplaine's. For an instant, which he felt to be a solemn one, by a prodigious intensity of will, but for not much longer than a flash of lightning lasts, he had thrown over his brow the dark veil of his soul—he held in suspense his incurable laugh. From that face upon which it had been carved he had withdrawn the joy. Now it was nothing but terrible.

  "Who is this man?" exclaimed all.

  That forest of hair, those dark hollows under the brows, the deep gaze of eyes which they could not see, that head, on the wild outlines of which light and darkness mingled weirdly, were a wonder indeed. It was beyond all understanding; much as they had heard of him, the sight of Gwynplaine was a terror. Even those who expected much found their expectations surpassed. It was as though on the mountain reserved for the gods, during the banquet on a serene evening, the whole of the all-powerful body being gathered together, the face of Prometheus, mangled by the vulture's beak, should have suddenly appeared before them, like a blood-coloured moon on the horizon. Olympus looking on Caucasus! What a vision! Old and young, open-mouthed with surprise, fixed their eyes upon Gwynplaine.

  An old man, respected by the whole House, who had seen many men and many things, and who was intended for a dukedom—Thomas, Earl of Wharton—rose in terror.

  "What does all this mean?" he cried. "Who has brought this man into the House? Let him be put out."

  And addressing Gwynplaine haughtily,—

  "Who are you? Whence do you come?"

  Gwynplaine answered,—

  "Out of the depths."

  And folding his arms, he looked at the lords.

  "Who am I? I am wretchedness. My lords, I have a word to say to you."

  A shudder ran through the House. Then all was silence. Gwynplaine continued,—

  "My lords, you are highly placed. It is well. We must believe that God has His reasons that it should be so. You have power, opulence, pleasure, the sun ever shining in your zenith; authority unbounded, enjoyment without a sting, and a total forgetfulness of others. So be it. But there is something below you—above you, it may be. My lords, I bring you news—news of the existence of mankind."

  Assemblies are like children. A strange occurrence is as a Jack-in-the-Box to them. It frightens them; but they like it. It is as if a spring were touched and a devil jumps up. Mirabeau, who was also deformed, was a case in point in France.

  Gwynplaine felt within himself, at that moment, a strange elevation. In addressing a body of men, one's foot seems to rest on them; to rest, as it were, on a pinnacle of souls—on human hearts, that quiver under one's heel. Gwynplaine was no longer the man who had been, only the night before, almost mean. The fumes of the sudden elevation which had disturbed him had cleared off and become transparent, and in the state in which Gwynplaine had been seduced by a vanity he now saw but a duty. That which had at first lessened now elevated him. He was illuminated by one of those great flashes which emanate from duty.

  All round Gwynplaine arose cries of "Hear, hear!"

  Meanwhile, rigid and superhuman, he succeeded in maintaining on his features that severe and sad contraction under which the laugh was fretting like a wild horse struggling to escape.

  He resumed,—

  "I am he who cometh out of the depths. My lords, you are great and rich. There lies your danger. You profit by the night; but beware! The dawn is all-powerful. You cannot prevail over it. It is coming. Nay! it is come. Within it is the day-spring of irresistible light. And who shall hinder that sling from hurling the sun into the sky? The sun I speak of is Right. You are Privilege. Tremble! The real master of the house is about to knock at the door. What is the father of Privilege? Chance. What is his son? Abuse. Neither Chance nor Abuse are abiding. For both a dark morrow is at hand. I am come to warn you. I am come to impeach your happiness. It is fashioned out of the misery of your neighbour. You have everything, and that everything is composed of the nothing of others. My lords, I am an advocate without hope, pleading a cause that is lost; but that cause God will gain on appeal. As for me, I am but a voice. Mankind is a mouth, of which I am the cry. You shall hear me! I am about to open before you, peers of England, the great assize of the people; of that sovereign who is the subject; of that criminal who is the judge. I am weighed down under the load of all that I have to say. Where am I to begin? I know not. I have gathered together, in the vast diffusion of suffering, my innumerable and scattered pleas. What am I to do with them now? They overwhelm me, and I must cast them to you in a confused mass. Did I foresee this? No. You are astonished. So am I. Yesterday I was a mountebank; to-day I am a peer. Deep play. Of whom? Of the Unknown. Let us all tremble. My lords, all the blue sky is for you. Of this immense universe you see but the sunshine. Believe me, it has its shadows. Amongst you I am called Lord Fermain Clancharlie; but my true name is one of poverty—Gwynplaine. I am a wretched thing carved out of the stuff of which the great are made, for such was the pleasure of a king. That is my history. Many amongst you knew my father. I knew him not. His connection with you was his feudal descent; his outlawry is the bond between him and me. What God willed was well. I was cast into the abyss. For what end? To search its depths. I am a diver, and I have brought back the pearl, truth. I speak, because I know. You shall hear me, my lords. I have seen, I have felt! Suffering is not a mere word, ye happy ones! Poverty I grew up in; winter has frozen me; hunger I have tasted; contempt I have suffered; pestilence I have undergone; shame I have drunk of. And I will vomit all these up before you, and this ejection of all misery shall sully your feet and flame about them. I hesitated before I allowed myself to be brought to the place where I now stand, because I have duties to others elsewhere, and my heart is not here. What passed within me has nothing to do with you. When the man whom you call Usher of the Black Rod came to seek me by order of the woman whom you call the Queen, the idea struck me for a moment that I would refuse to come. But it seemed to me that the hidden hand of God pressed me to the spot, and I obeyed. I felt that I must come amongst you. Why? Because of my rags of yesterday. It is to raise my voice among those who have eaten their fill that God mixed me up with the famished. Oh, have pity! Of this fatal world to which you believe yourselves to belong you know nothing. Placed so high, you are out of it. But I will tell you what it is. I have had experience enough. I come from beneath the pressure of your feet. I can tell you your weight. Oh, you who are masters, do you know what you are? do you see what you are doing? No. Oh, it is dreadful! One night, one night of storm, a little deserted child, an orphan alone in the immeasurable creation, I made my entrance into that darkness which you call society. The first thing that I saw was the law, under the form of a gibbet; the second was riches, your riches, under the form of a woman dead of cold and hunger; the third, the future, under the form of a child left to die; the fourth, goodness, truth, and justice, under the figure of a vagabond, whose sole friend and companion was a wolf."

  Just then Gwynplaine, stricken by a sudden emotion, felt the sobs rising in his throat, causing him, most unfortunately, to burst into an uncontrollable fit of laughter.

  The contagion was immediate. A cloud had hung over the assembly. It might have broken into terror; it broke into delight. Mad merriment seized the whole House. Nothing pleases the great chambers of sovereign man so much as buffoonery. It is their revenge upon their graver moments.

  The laughter of kings is like the laughter of the gods. There is always a cruel point in it. The lords set to play. Sneers gave sting to their laughter. They clapped their hands around the speaker, and insulted him. A volley of merry exclamations assailed him like bright but wounding hailstones.

  "Bravo, Gwynplaine!"—"Bravo, Laughing Man!"—"Bravo, Snout of the Green Box!"—"Mask of Tarrinzeau Field!"—"You are going to give us a performance."—"That's right; talk away!"—"There's a funny fellow!"—"How the beast does laugh, to be sure!"—"Good-day, pantaloon!"—"How d'ye do, my lord clown!"—"Go on with your speech!"—"That fellow a peer of England?"—"Go on!"—"No, no!"—"Yes, yes!"

  The Lord Chancellor was much disturbed.

  A deaf peer, James Butler, Duke of Ormond, placing his hand to his ear like an ear trumpet, asked Charles Beauclerk, Duke of St. Albans,—

  "How has he voted?"

  "Non-content."

  "By heavens!" said Ormond, "I can understand it, with such a face as his."

  Do you think that you can ever recapture a crowd once it has escaped your grasp? And all assemblies are crowds alike. No, eloquence is a bit; and if the bit breaks, the audience runs away, and rushes on till it has thrown the orator. Hearers naturally dislike the speaker, which is a fact not as clearly understood as it ought to be. Instinctively he pulls the reins, but that is a useless expedient. However, all orators try it, as Gwynplaine did.

  He looked for a moment at those men who were laughing at him. Then he cried,—

  "So, you insult misery! Silence, Peers of England! Judges, listen to my pleading! Oh, I conjure you, have pity. Pity for whom? Pity for yourselves. Who is in danger? Yourselves! Do you not see that you are in a balance, and that there is in one scale your power, and in the other your responsibility? It is God who is weighing you. Oh, do not laugh. Think. The trembling of your consciences is the oscillation of the balance in which God is weighing your actions. You are not wicked; you are like other men, neither better nor worse. You believe yourselves to be gods; but be ill to-morrow, and see your divinity shivering in fever! We are worth one as much as the other. I address myself to honest men; there are such here. I address myself to lofty intellects; there are such here. I address myself to generous souls; there are such here. You are fathers, sons, and brothers; therefore you are often touched. He amongst you who has this morning watched the awaking of his little child is a good man. Hearts are all alike. Humanity is nothing but a heart. Between those who oppress and those who are oppressed there is but a difference of place. Your feet tread on the heads of men. The fault is not yours; it is that of the social Babel. The building is faulty, and out of the perpendicular. One floor bears down the other. Listen, and I will tell you what to do. Oh! as you are powerful, be brotherly; as you are great, be tender. If you only knew what I have seen! Alas, what gloom is there beneath! The people are in a dungeon. How many are condemned who are innocent! No daylight, no air, no virtue! They are without hope, and yet—there is the danger—they expect something. Realize all this misery. There are beings who live in death. There are little girls who at twelve begin by prostitution, and who end in old age at twenty. As to the severities of the criminal code, they are fearful. I speak somewhat at random, and do not pick my words. I say everything that comes into my head. No later than yesterday I who stand here saw a man lying in chains, naked, with stones piled on his chest, expire in torture. Do you know of these things? No. If you knew what goes on, you would not dare to be happy. Who of you have been to Newcastle-upon-Tyne? There, in the mines, are men who chew coals to fill their stomachs and deceive hunger. Look here! in Lancashire, Ribblechester has sunk, by poverty, from a town to a village. I do not see that Prince George of Denmark requires a hundred thousand pounds extra. I should prefer receiving a poor sick man into the hospital, without compelling him to pay his funeral expenses in advance. In Carnarvon, and at Strathmore, as well as at Strathbickan, the exhaustion of the poor is horrible. At Stratford they cannot drain the marsh for want of money. The manufactories are shut up all over Lancashire. There is forced idleness everywhere. Do you know that the herring fishers at Harlech eat grass when the fishery fails? Do you know that at Burton-Lazars there are still lepers confined, on whom they fire if they leave their tan houses! At Ailesbury, a town of which one of you is lord, destitution is chronic. At Penkridge, in Coventry, where you have just endowed a cathedral and enriched a bishop, there are no beds in the cabins, and they dig holes in the earth in which to put the little children to lie, so that instead of beginning life in the cradle, they begin it in the grave. I have seen these things! My lords, do you know who pays the taxes you vote? The dying! Alas! you deceive yourselves. You are going the wrong road. You augment the poverty of the poor to increase the riches of the rich. You should do the reverse. What! take from the worker to give to the idle, take from the tattered to give to the well-clad; take from the beggar to give to the prince! Oh yes! I have old republican blood in my veins. I have a horror of these things. How I execrate kings! And how shameless are the women! I have been told a sad story. How I hate Charles II.! A woman whom my father loved gave herself to that king whilst my father was dying in exile. The prostitute! Charles II., James II.! After a scamp, a scoundrel. What is there in a king? A man, feeble and contemptible, subject to wants and infirmities. Of what good is a king? You cultivate that parasite royalty; you make a serpent of that worm, a dragon of that insect. O pity the poor! You increase the weight of the taxes for the profit of the throne. Look to the laws which you decree. Take heed of the suffering swarms which you crush. Cast your eyes down. Look at what is at your feet. O ye great, there are the little. Have pity! yes, have pity on yourselves; for the people is in its agony, and when the lower part of the trunk dies, the higher parts die too. Death spares no limb. When night comes no one can keep his corner of daylight. Are you selfish? then save others. The destruction of the vessel cannot be a matter of indifference to any passenger. There can be no wreck for some that is not wreck for all. O believe it, the abyss yawns for all!"