The third brother had his name on a door-plate, no less, in the city of Glasgow, “Mr. Clement Elliott,” as long as your arm. In his case, that spirit of innovation which had shown itself timidly in the case of Hob by the admission of new manures, and which had run to waste with Gilbert in subversive politics and heretical religions, bore useful fruit in many ingenious mechanical improvements. In boyhood, from his addiction to strange devices of sticks and string, he had been counted the most eccentric of the family. But that was all by now; and he was a partner of his firm, and looked to die a bailie. He too had married, and was rearing a plentiful family in the smoke and din of Glasgow; he was wealthy, and could have bought out his brother, the cock-laird, six times over, it was whispered; and when he slipped away to Cauldstaneslap for a well-earned holiday, which he did as often as he was able, he astonished the neighbours with his broadcloth, his beaver hat, and the ample plies of his neckcloth. Though an eminently solid man at bottom, after the pattern of Hob, he had contracted a certain Glasgow briskness and aplomb which set him off. All the other Elliotts were as lean as a rake, but Clement was laying on fat, and he panted sorely when he must get into his boots. Dand said, chuckling: “Ay, Clem has the elements of a corporation.” “A provost and corporation,” returned Clem. And his readiness was much admired.

  The fourth brother, Dand, was a shepherd to his trade, and by starts, when he could bring his mind to it, excelled in the business. Nobody could train a dog like Dandie; nobody, through the peril of great storms in the winter time, could do more gallantly. But if his dexterity were exquisite, his diligence was but fitful; and he served his brother for bed and board, and a trifle of pocket-money when he asked for it. He loved money well enough, knew very well how to spend it, and could make a shrewd bargain when he liked. But he preferred a vague knowledge that he was well to windward to any counted coins in the pocket; he felt himself richer so. Hob would expostulate: “I’m an amature herd.” Dand would reply, “I’ll keep your sheep to you when I’m so minded, but I’ll keep my liberty too. Thir’s no man can coandescend on what I’m worth.” Clein would expound to him the miraculous results of compound interest, and recommend investments. “Ay, man?” Dand would say; “and do you think, if I took Hob’s siller, that I wouldna drink it or wear it on the lassies? And, anyway, my kingdom is no of this world. Either I’m a poet or else I’m nothing.” Clem would remind him of old age. “I’ll die young, like, Robbie Burns,” he would say stoutly. No question but he had a certain accomplishment in minor verse. His “Hermiston Burn,” with its pretty refrain —

  “I love to gang thinking whaur ye gang linking,

  Hermiston burn, in the howe;”

  his “Auld, auld Elliotts, clay-cauld Elliotts, dour, bauld Elliotts of auld,” and his really fascinating piece about the Praying Weaver’s Stone, had gained him in the neighbourhood the reputation, still possible in Scotland, of a local bard; and, though not printed himself, he was recognised by others who were and who had become famous. Walter Scott owed to Dandie the text of the “Raid of Wearie” in the Minstrelsy; and made him welcome at his house, and appreciated his talents, such as they were, with all his usual generosity. The Ettrick Shepherd was his sworn crony; they would meet, drink to excess, roar out their lyrics in each other’s faces, and quarrel and make it up again till bedtime. And besides these recognitions, almost to be called official, Dandie was made welcome for the sake of his gift through the farmhouses of several contiguous dales, and was thus exposed to manifold temptations which he rather sought than fled. He had figured on the stool of repentance, for once fulfilling to the letter the tradition of his hero and model. His humorous verses to Mr. Torrance on that occasion — ”Kenspeckle here my lane I stand” — unfortunately too indelicate for further citation, ran through the country like a fiery cross — they were recited, quoted, paraphrased, and laughed over as far away as Dumfries on the one hand and Dunbar on the other.

  These four brothers were united by a close bond, the bond of that mutual admiration — or rather mutual hero-worship — which is so strong among the members of secluded families who have much ability and little culture. Even the extremes admired each other. Hob, who had as much poetry as the tongs, professed to find pleasure in Dand’s verses; Clem, who had no more religion than Claverhouse, nourished a heartfelt, at least an open-mouthed, admiration of Gib’s prayers; and Dandie followed with relish the rise of Clem’s fortunes. Indulgence followed hard on the heels of admiration. The laird, Clem, and Dand, who were Tories and patriots of the hottest quality, excused to themselves, with a certain bashfulness, the radical and revolutionary heresies of Gib. By another division of the family, the laird, Clem, and Gib, who were men exactly virtuous, swallowed the dose of Dand’s irregularities as a kind of clog or drawback in the mysterious providence of God affixed to bards, and distinctly probative of poetical genius. To appreciate the simplicity of their mutual admiration it was necessary to hear Clem, arrived upon one of his visits, and dealing in a spirit of continuous irony with the affairs and personalities of that great city of Glasgow where he lived and transacted business. The various personages, ministers of the church, municipal officers, mercantile big-wigs, whom he had occasion to introduce, were all alike denigrated, all served but as reflectors to cast back a flattering side-light on the house of Cauldstaneslap. The Provost, for whom Clem by exception entertained a measure of respect, he would liken to Hob. “He minds me o’ the laird there,” he would say. “He has some of Hob’s grand, whunstane sense, and the same way with him of steiking his mouth when he’s no very pleased.” And Hob, all unconscious, would draw down his upper lip and produce, as if for comparison, the formidable grimace referred to. The unsatisfactory incumbent of St. Enoch’s Kirk was thus briefly dismissed: “If he had but twa fingers o’ Gib’s, he would waken them up.” And Gib, honest man! would look down and secretly smile. Clem was a spy whom they had sent out into the world of men. He had come back with the good news that there was nobody to compare with the Four Black Brothers, no position that they would not adorn, no official that it would not be well they should replace, no interest of mankind, secular or spiritual, which would not immediately bloom under their supervision. The excuse of their folly is in two words: scarce the breadth of a hair divided them from the peasantry. The measure of their sense is this: that these symposia of rustic vanity were kept entirely within the family, like some secret ancestral practice. To the world their serious faces were never deformed by the suspicion of any simper of self-contentment. Yet it was known. “They hae a guid pride o’ themsel’s!” was the word in the country-side.

  Lastly, in a Border story, there should be added their “two-names.” Hob was The Laird. “Roy ne puis, prince ne daigne”; he was the laird of Cauldstaneslap — say fifty acres — ipsissimus. Clement was Mr. Elliott, as upon his door-plate, the earlier Dafty having been discarded as no longer applicable, and indeed only a reminder of misjudgment and the imbecility of the public; and the youngest, in honour of his perpetual wanderings, was known by the sobriquet of Randy Dand.

  It will be understood that not all this information was communicated by the aunt, who had too much of the family failing herself to appreciate it thoroughly in others. But as time went on, Archie began to observe an omission in the family chronicle.

  “Is there not a girl too?” he asked.

  “Ay: Kirstie. She was named for me, or my grandmother at least — it’s the same thing,” returned the aunt, and went on again about Dand, whom she secretly preferred by reason of his gallantries.

  “But what is your niece like?” said Archie at the next opportunity.

  “Her? As black’s your hat! But I dinna suppose she would maybe be what you would ca’ ill-looked a’thegither. Na, she’s a kind of a handsome jaud — a kind o’ gipsy,” said the aunt, who had two sets of scales for men and women — or perhaps it would be more fair to say that she had three, and the third and the most loaded was for girls.

  “How comes it that I never see her in church?” said Archie.

  “‘Deed, and I believe she’s in Glesgie with Clem and his wife. A heap good she’s like to get of it! I dinna say for men folk, but where weemen folk are born, there let them bide. Glory to God, I was never far’er from here than Crossmichael.”

  In the meanwhile it began to strike Archie as strange, that while she thus sang the praises of her kinsfolk, and manifestly relished their virtues and (I may say) their vices like a thing creditable to herself, there should appear not the least sign of cordiality between the house of Hermiston and that of Cauldstaneslap. Going to church of a Sunday, as the lady housekeeper stepped with her skirts kilted, three tucks of her white petticoat showing below, and her best India shawl upon her back (if the day were fine) in a pattern of radiant dyes, she would sometimes overtake her relatives preceding her more leisurely in the same direction. Gib of course was absent: by skreigh of day he had been gone to Crossmichael and his fellow-heretics; but the rest of the family would be seen marching in open order: Hob and Dand, stiff-necked, straight-backed six-footers, with severe dark faces, and their plaids about their shoulders; the convoy of children scattering (in a state of high polish) on the wayside, and every now and again collected by the shrill summons of the mother; and the mother herself, by a suggestive circumstance which might have afforded matter of thought to a more experienced observer than Archie, wrapped in a shawl nearly identical with Kirstie’s, but a thought more gaudy and conspicuously newer. At the sight, Kirstie grew more tall — Kirstie showed her classical profile, nose in air and nostril spread, the pure blood came in her cheek evenly in a delicate living pink.

  “A braw day to ye, Mistress Elliott,” said she, and hostility and gentility were nicely mingled in her tones. “A fine day, mem,” the laird’s wife would reply with a miraculous curtsey, spreading the while her plumage — setting off, in other words, and with arts unknown to the mere man, the pattern of her India shawl. Behind her, the whole Cauldstaneslap contingent marched in closer order, and with an indescribable air of being in the presence of the foe; and while Dandie saluted his aunt with a certain familiarity as of one who was well in court, Hob marched on in awful immobility. There appeared upon the face of this attitude in the family the consequences of some dreadful feud. Presumably the two women had been principals in the original encounter, and the laird had probably been drawn into the quarrel by the ears, too late to be included in the present skin-deep reconciliation.

  “Kirstie,” said Archie one day, “what is this you have against your family?”

  “I dinna complean,” said Kirstie, with a flush. “I say naething.”

  “I see you do not — not even good-day to your own nephew,” said he.

  “I hae naething to be ashamed of,” said she. “I can say the Lord’s prayer with a good grace. If Hob was ill, or in preeson or poverty, I would see to him blithely. But for curtchying and complimenting and colloguing, thank ye kindly!”

  Archie had a bit of a smile: he leaned back in his chair. “I think you and Mrs. Robert are not very good friends,” says he slyly, “when you have your India shawls on?”

  She looked upon him in silence, with a sparkling eye but an indecipherable expression; and that was all that Archie was ever destined to learn of the battle of the India shawls.

  “Do none of them ever come here to see you?” he inquired.

  “Mr. Archie,” said she, “I hope that I ken my place better. It would be a queer thing, I think, if I was to clamjamfry up your faither’s house — that I should say it! — wi’ a dirty, black-a-vised clan, no ane o’ them it was worth while to mar soap upon but just mysel’! Na, they’re all damnifeed wi’ the black Ellwalds. I have nae patience wi’ black folk.” Then, with a sudden consciousness of the case of Archie, “No that it maitters for men sae muckle,” she made haste to add, “but there’s naebody can deny that it’s unwomanly. Long hair is the ornament o’ woman ony way; we’ve good warrandise for that — it’s in the Bible — and wha can doubt that the Apostle had some gowden-haired lassie in his mind — Apostle and all, for what was he but just a man like yersel’?”

  CHAPTER VI — A LEAF FROM CHRISTINA’S PSALM-BOOK

  Archie was sedulous at church. Sunday after Sunday he sat down and stood up with that small company, heard the voice of Mr. Torrance leaping like an ill-played clarionet from key to key, and had an opportunity to study his moth-eaten gown and the black thread mittens that he joined together in prayer, and lifted up with a reverent solemnity in the act of benediction. Hermiston pew was a little square box, dwarfish in proportion with the kirk itself, and enclosing a table not much bigger than a footstool. There sat Archie, an apparent prince, the only undeniable gentleman and the only great heritor in the parish, taking his ease in the only pew, for no other in the kirk had doors. Thence he might command an undisturbed view of that congregation of solid plaided men, strapping wives and daughters, oppressed children, and uneasy sheep-dogs. It was strange how Archie missed the look of race; except the dogs, with their refined foxy faces and inimitably curling tails, there was no one present with the least claim to gentility. The Cauldstaneslap party was scarcely an exception; Dandie perhaps, as he amused himself making verses through the interminable burden of the service, stood out a little by the glow in his eye and a certain superior animation of face and alertness of body; but even Dandie slouched like a rustic. The rest of the congregation, like so many sheep, oppressed him with a sense of hob-nailed routine, day following day — of physical labour in the open air, oatmeal porridge, peas bannock the somnolent fireside in the evening, and the night-long nasal slumbers in a box-bed. Yet he knew many of them to be shrewd and humorous, men of character, notable women, making a bustle in the world and radiating an influence from their low-browed doors. He knew besides they were like other men; below the crust of custom, rapture found a way; he had heard them beat the timbrel before Bacchus — had heard them shout and carouse over their whisky-toddy; and not the most Dutch-bottomed and severe faces among them all, not even the solemn elders themselves, but were capable of singular gambols at the voice of love. Men drawing near to an end of life’s adventurous journey — maids thrilling with fear and curiosity on the threshold of entrance — women who had borne and perhaps buried children, who could remember the clinging of the small dead hands and the patter of the little feet now silent — he marvelled that among all those faces there should be no face of expectation, none that was mobile, none into which the rhythm and poetry of life had entered. “O for a live face,” he thought; and at times he had a memory of Lady Flora; and at times he would study the living gallery before him with despair, and would see himself go on to waste his days in that joyless pastoral place, and death come to him, and his grave be dug under the rowans, and the Spirit of the Earth laugh out in a thunder-peal at the huge fiasco.

  On this particular Sunday, there was no doubt but that the spring had come at last. It was warm, with a latent shiver in the air that made the warmth only the more welcome. The shallows of the stream glittered and tinkled among bunches of primrose. Vagrant scents of the earth arrested Archie by the way with moments of ethereal intoxication. The grey Quakerish dale was still only awakened in places and patches from the sobriety of its winter colouring; and he wondered at its beauty; an essential beauty of the old earth it seemed to him, not resident in particulars but breathing to him from the whole. He surprised himself by a sudden impulse to write poetry — he did so sometimes, loose, galloping octo-syllabics in the vein of Scott — and when he had taken his place on a boulder, near some fairy falls and shaded by a whip of a tree that was already radiant with new leaves, it still more surprised him that he should have nothing to write. His heart perhaps beat in time to some vast indwelling rhythm of the universe. By the time he came to a corner of the valley and could see the kirk, he had so lingered by the way that the first psalm was finishing. The nasal psalmody, full of turns and trills and graceless graces, seemed the essential voice of the kirk itself upraised in thanksgiving, “Everything’s alive,” he said; and again cries it aloud, “thank God, everything’s alive!” He lingered yet a while in the kirk-yard. A tuft of primroses was blooming hard by the leg of an old black table tombstone, and he stopped to contemplate the random apologue. They stood forth on the cold earth with a trenchancy of contrast; and he was struck with a sense of incompleteness in the day, the season, and the beauty that surrounded him — the chill there was in the warmth, the gross black clods about the opening primroses, the damp earthy smell that was everywhere intermingled with the scents. The voice of the aged Torrance within rose in an ecstasy. And he wondered if Torrance also felt in his old bones the joyous influence of the spring morning; Torrance, or the shadow of what once was Torrance, that must come so soon to lie outside here in the sun and rain with all his rheumatisms, while a new minister stood in his room and thundered from his own familiar pulpit? The pity of it, and something of the chill of the grave, shook him for a moment as he made haste to enter.