II

  From the battle of Agincourt (Oct. ) dates the second period of Charles’s life. The English reader will remember the name of Orleans in the play of Henry V.; and it is at least odd that we can trace a resemblance between the puppet and the original. The interjection, “I have heard a sonnet begin so to one’s mistress” (Act iii. scene 7), may very well indicate one who was already an expert in that sort of trifle; and the game of proverbs he plays with the Constable in the same scene would be quite in character for a man who spent many years of his life 2 capping verses with his courtiers. Certainly, Charles was in the great battle with five hundred lances (say, three thousand men), and there he was made prisoner as he led the van. According to one story, some ragged English archer shot him down; and some diligent English Pistol, hunting ransoms on the field of battle, extracted him from under a heap of bodies and retailed him to our King Henry. He was the most important capture of the day, and used with all consideration. On the way to Calais, Henry sent him a present of bread and wine (and bread, you will remember, was an article of luxury in the English camp), but Charles would neither eat nor drink. Thereupon Henry came to visit him in his quarters. “Noble cousin,” said he, “how are you?” Charles replied that he was well. “Why then do you neither eat nor drink?” And then with some asperity, as I imagine, the young duke told him that “truly he had no inclination for food.” And our Henry improved the occasion with something of a snuffle, assuring his prisoner that God had fought against the French on account of their manifold sins and transgressions. Upon this there supervened the agonies of a rough sea-passage; and many French lords, Charles certainly among the number, declared they would rather endure such another defeat than such another sore trial on shipboard. Charles, indeed, never forgot his sufferings. Long afterwards, he declared his hatred to a seafaring life, and willingly yielded to England the empire of the seas, “because there is danger and loss of life, and God knows what pity when it storms; and sea-sickness is for many people hard to bear; and the rough life that must be led is little suitable for the nobility”: which, of all babyish utterances that ever fell from any public man, may surely bear the bell. Scarcely disembarked, he followed his victor, with such wry face as we may fancy, through the streets of holiday London. And then the doors closed upon his last day of garish life for more than a quarter 3 of a century. After a boyhood passed in the dissipations of a luxurious court or in the camp of war, his ears still stunned and his cheeks still burning from his enemies’ jubilations; out of all this ringing of English bells and singing of English anthems, from among all these shouting citizens in scarlet cloaks, and beautiful virgins attired in white, he passed into the silence and solitude of a political prison.

  His captivity was not without alleviations. He was allowed to go hawking, and he found England an admirable country for the sport; he was a favourite with English ladies, and admired their beauty; and he did not lack for money, wine, or books; he was honourably imprisoned in the strongholds of great nobles, in Windsor Castle and the Tower of London. But when all is said, he was a prisoner for five-and-twenty years. For five-and-twenty years he could not go where he would, or do what he liked, or speak with any but his jailers. We may talk very wisely of alleviations; there is only one alleviation for which the man would thank you: he would thank you to open the door. With what regret Scottish James I. bethought him (in the next room perhaps to Charles) of the time when he rose “as early as the day.” What would he not have given to wet his boots once more with morning dew, and follow his vagrant fancy among the meadows? The only alleviation to the misery of constraint lies in the disposition of the prisoner. To each one this place of discipline brings his own lesson. It stirs Latude or Baron Trenck into heroic action; it is a hermitage for pious and conformable spirits. Béranger tells us he found prison life, with its regular hours and long evenings, both pleasant and profitable. The “Pilgrim’s Progress” and “Don Quixote” were begun in prison. It was after they were become (to use the words of one of them), “Oh, worst imprisonment — the dungeon of themselves!” that Homer and Milton worked so hard and so well for the profit of mankind. 4 In the year Henry V. had two distinguished prisoners, French Charles of Orleans and Scottish James I., who whiled away the hours of their captivity with rhyming. Indeed, there can be no better pastime for a lonely man than the mechanical exercise of verse. Such intricate forms as Charles had been used to from childhood, the ballade with its scanty rhymes; the rondel, with the recurrence first of the whole, then of half the burthen, in thirteen verses, seem to have been invented for the prison and the sick-bed. The common Scots saying, on the sight of anything operose and finical, “he must have had little to do that made that!” might be put as epigraph on all the song-books of old France. Making such sorts of verse belongs to the same class of pleasures as guessing acrostics or “burying proverbs.” It is almost purely formal, almost purely verbal. It must be done gently and gingerly. It keeps the mind occupied a long time, and never so intently as to be distressing; for anything like strain is against the very nature of the craft. Sometimes things go easily, the refrains fall into their place as if of their own accord, and it becomes something of the nature of an intellectual tennis; you must make your poem as the rhymes will go, just as you must strike your ball as your adversary played it. So that these forms are suitable rather for those who wish to make verses than for those who wish to express opinions. Sometimes, on the other hand, difficulties arise: rival verses come into a man’s head, and fugitive words elude his memory. Then it is that he enjoys at the same time the deliberate pleasures of a connoisseur comparing wines, and the ardour of the chase. He may have been sitting all day long in prison with folded hands; but when he goes to bed the retrospect will seem animated and eventful.

  Besides confirming himself as an habitual maker of verses, Charles acquired some new opinions during his captivity. He was perpetually reminded of the change that had befallen him. He found the climate of England cold and “prejudicial to the human frame”; he had a 5 great contempt for English fruit and English beer; even the coal fires were unpleasing in his eyes. He was rooted up from among his friends and customs and the places that had known him. And so in this strange land he began to learn the love of his own. Sad people all the world over are like to be moved when the wind is in some particular quarter. So Burns preferred when it was in the west, and blew to him from his mistress; so the girl in the ballade, looking south to Yarrow, thought it might carry a kiss betwixt her and her gallant; and so we find Charles singing of the “pleasant wind that comes from France.” One day, at “Dover-on-the-Sea,” he looked across the straits, and saw the sandhills about Calais. And it happened to him, he tells us in a ballade, to remember his happiness over there in the past; and he was both sad and merry at the recollection, and could not have his fill of gazing on the shores of France. Although guilty of unpatriotic acts, he had never been exactly unpatriotic in feeling. But his sojourn in England gave, for the time at least, some consistency to what had been a very weak and ineffectual prejudice. He must have been under the influence of more than usually solemn considerations, when he proceeded to turn Henry’s puritanical homily after Agincourt into a ballade, and reproach France, and himself by implication, with pride, gluttony, idleness, unbridled covetousness, and sensuality. For the moment, he must really have been thinking more of France than of Charles of Orleans.

  And another lesson he learned. He who was only to be released in case of peace begins to think upon the disadvantages of war. “Pray for peace,” is his refrain: a strange enough subject for the ally of Bernard d’Armagnac. But this lesson was plain and practical; it had one side in particular that was specially attractive for Charles; and he 6 did not hesitate to explain it in so many words. “Everybody,” he writes — I translate roughly — ”everybody should be much inclined to peace, for everybody has a deal to gain by it.”

  Charles made laudable endeavours to acquire English, and even learned to write a rondel in that tongue of quite average mediocrity. He was for some time billeted on the unhappy Suffolk, who received fourteen shillings and fourpence a day for his expenses; and from the fact that Suffolk afterwards visited Charles in France while he was negotiating the marriage of Henry VI., as well as the terms of that nobleman’s impeachment, we may believe there was some not unkindly intercourse between the prisoner and his jailer: a fact of considerable interest when we remember that Suffolk’s wife was the grand-daughter of the poet Geoffrey Chaucer. Apart from this, and a mere catalogue of dates and places, only one thing seems evident in the story of Charles’s captivity. It seems evident that, as these five-and-twenty years drew on, he became less and less resigned. Circumstances were against the growth of such a feeling. One after another of his fellow-prisoners was ransomed and went home. More than once he was himself permitted to visit France; where he worked on abortive treaties and showed himself more eager for his own deliverance than for the profit of his native land. Resignation may follow after a reasonable time upon despair; but if a man is persecuted by a series of brief and irritating hopes, his mind no more attains to a settled frame of resolution than his eye would grow familiar with a night of thunder and lightning. Years after, when he was speaking at the trial of that Duke of Alençon who began life so hopefully as 7 the boyish favourite of Joan of Arc, he sought to prove that captivity was a harder punishment than death. “For I have had experience myself,” he said; “and in my prison of England, for the weariness, danger, and displeasure in which I then lay, I have many a time wished I had been slain at the battle where they took me.” This is a flourish, if you will, but it is something more. His spirit would sometimes rise up in a fine anger against the petty desires and contrarieties of life. He would compare his own condition with the quiet and dignified estate of the dead; and aspire to lie among his comrades on the field of Agincourt, as the Psalmist prayed to have the wings of a dove and dwell in the uttermost parts of the sea. But such high thoughts came to Charles only in a flash.

  John the Fearless had been murdered in his turn on the bridge of Montereau so far back as . His son, Philip the Good — partly to extinguish the feud, partly that he might do a popular action, and partly, in view of his ambitious schemes, to detach another great vassal from the throne of France — had taken up the cause of Charles of Orleans, and negotiated diligently for his release. In a Burgundian embassy was admitted to an interview with the captive duke, in the presence of Suffolk. Charles shook hands most affectionately with the ambassadors. They asked after his health. “I am well enough in body,” he replied, “but far from well in mind. I am dying of grief at having to pass the best days of my life in prison, with none to sympathise.” The talk falling on the chances of peace, Charles referred to Suffolk if he were not sincere and constant in his endeavours to bring it about. “If peace depended on me,” he said, “I should procure it gladly, were it to cost me my life seven days after.” We may take this as showing what a large price he set, not so much on peace, as on seven days of freedom. Seven days! — he would make them seven years in the employment. Finally, he assured the ambassadors of his good-will to 8 Philip of Burgundy; squeezed one of them by the hand and nipped him twice in the arm to signify things unspeakable before Suffolk; and two days after sent them Suffolk’s barber, one Jean Carnet, a native of Lille, to testify more freely of his sentiments. “As I speak French,” said this emissary, “the Duke of Orleans is more familiar with me than any other of the household; and I can bear witness he never said anything against Duke Philip.” It will be remembered that this person, with whom he was so anxious to stand well, was no other than his hereditary enemy, the son of his father’s murderer. But the honest fellow bore no malice, indeed — not he. He began exchanging ballades with Philip, whom he apostrophises as his companion, his cousin, and his brother. He assures him that, soul and body, he is altogether Burgundian; and protests that he has given his heart in pledge to him. Regarded as the history of a vendetta, it must be owned that Charles’s life has points of some originality. And yet there is an engaging frankness about these ballades which disarms criticism. You see Charles throwing himself head-foremost into the trap; you hear Burgundy, in his answers, begin to inspire him with his own prejudices, and draw melancholy pictures of the misgovernment of France. But Charles’s own spirits are so high and so amiable, and he is so thoroughly convinced his cousin is a fine fellow, that one’s scruples are carried away in the torrent of his happiness and gratitude. And his would be a sordid spirit who would not clap hands at the consummation (Nov. ); when Charles, after having sworn on the Sacrament that he would never again bear arms against England, and pledged himself body and soul to the unpatriotic faction in his own country, set out from London with a light heart and a damaged integrity.

  In the magnificent copy of Charles’s poems, given by our Henry VII. to Elizabeth of York on the occasion of their marriage, a large illumination figures at the head 9 of one of the pages, which, in chronological perspective, is almost a history of his imprisonment. It gives a view of London with all its spires, the river passing through the old bridge and busy with boats. One side of the white Tower has been taken out, and we can see, as under a sort of shrine, the paved room where the duke sits writing. He occupies a high-backed bench in front of a great chimney; red and black ink are before him; and the upper end of the apartment is guarded by many halberdiers, with the red cross of England on their breast. On the next side of the tower he appears again, leaning out of window and gazing on the river; doubtless there blows just then “a pleasant wind from out the land of France,” and some ship comes up the river: “the ship of good news.” At the door we find him yet again; this time embracing a messenger, while a groom stands by holding two saddled horses. And yet farther to the left, a cavalcade defiles out of the tower; the duke is on his way at last towards “the sunshine of France.”

  III

  During the five-and-twenty years of his captivity Charles had not lost in the esteem of his fellow-countrymen. For so young a man, the head of so great a house and so numerous a party, to be taken prisoner as he rode in the vanguard of France, and stereotyped for all men in this heroic attitude, was to taste untimeously the honours of the grave. Of him, as of the dead, it would be ungenerous to speak evil; what little energy he had displayed would be remembered with piety, when all that he had done amiss was courteously forgotten. As English folk looked for Arthur; as Danes awaited the coming of Ogier; as Somersetshire peasants or sergeants of the Old Guard expected the return of Monmouth or Napoleon; the countrymen of Charles of Orleans looked over the 0 straits towards his English prison with desire and confidence. Events had so fallen out while he was rhyming ballades, that he had become the type of all that was most truly patriotic. The remnants of his old party had been the chief defenders of the unity of France. His enemies of Burgundy had been notoriously favourers and furtherers of English domination. People forgot that his brother still lay by the heels for an unpatriotic treaty with England, because Charles himself had been taken prisoner patriotically fighting against it. That Henry V. had left special orders against his liberation served to increase the wistful pity with which he was regarded. And when, in defiance of all contemporary virtue, and against express pledges, the English carried war into their prisoner’s fief, not only France, but all thinking men in Christendom, were roused to indignation against the oppressors, and sympathy with the victim. It was little wonder if he came to bulk somewhat largely in the imagination of the best of those at home. Charles le Boutteillier, when (as the story goes) he slew Clarence at Beaugé, was only seeking an exchange for Charles of Orleans. It was one of Joan of Arc’s declared intentions to deliver the captive duke. If there was no other way, she meant to cross the seas and bring him home by force. And she professed before her judges a sure knowledge that Charles of Orleans was beloved of God.